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Strangers in Paradox
For example, they illustrate that for every assertion about God being a human-like man with a physical body, with a literal, physical son, accompanied by a third, spirit personage, there is a correspondingly definitive pronouncement from church leaders and scripture asserting the opposite: that the godhead includes a woman, that God is a spirit, that there is only one God, and that the Holy Spirit has a resurrected body. The Book of Mormon is trinitarian, the Doctrine and Covenants is not. The Toscanos propose that God might be visualized equally well as an androgenous being.
Feminism and Religion in the 21st Century
This anthology will explore the new directions of conversations occurring in relation to feminism and religion, as well as the technological modes being utilized to continue dialogue, expand borders, and create new frontiers in feminism. It is a cross generational project bringing together the voices of foremothers with those of the twenty-first century generation of feminist scholars to discuss the changing direction of feminism and religion, new methods of dialogue, and the benefits for society overall.
Mormon Feminism
This is the first-ever collection of classic writings and speeches from four decades of the modern Mormon feminist movement. A definitive and essential guide for anyone who wants to understand the unique and often controversial history of gender in Mormonism, Mormon Feminism makes available in one place, for the first time, the groundbreaking essays, speeches, and poems of the Mormon feminist movement.
Queering Kinship in the Mormon Cosmos
Exploring the intersections of gender, sexuality, and kinship within the context of Latter-day Saint theology and history, this book contains elements that can be reinterpreted through a queer lens. Taylor Petrey reexamines and resignifies Mormon cosmology in the context of queer theory, offering a fresh perspective on divine relationships, gender fluidity, and the concept of kinship itself. Petrey's work draws together queer studies and the academic study of religion in new ways, providing a nuanced understanding of how religious narratives and doctrines can be reimagined to include more diverse interpretations of identity and community.
Sister Saints
Sister Saints offers a history of modern Mormon women and argues that we are on the verge of an era in which women are likely to play a greater role in the Mormon church.
Mormon Women at the Crossroads
Winner of the Mormon History Association Best International Book Award The Church of Jesus Christ of Latter-day Saints continues to contend with longstanding tensions surrounding gender and race. Yet women of color in the United States and across the Global South adopt and adapt the faith to their contexts, many sharing the high level of satisfaction expressed by Latter-day Saints in general. Caroline Kline explores the ways Latter-day Saint women of color in Mexico, Botswana, and the United States navigate gender norms, but also how their moral priorities and actions challenge Western feminist assumptions. Kline analyzes these traditional religious women through non-oppressive connectedness...
Hell and its Afterlife
The notion of an infernal place of punishment for 'undesired' elements in human culture and human nature has a long history both as religious idea and as cultural metaphor. This book brings together a wide array of scholars who examine hell as an idea within the Christian tradition and its 'afterlife' in historical and contemporary imagination. Leading scholars grapple with the construction and meaning of hell in the past and investigate its modern utility as a means to describe what is perceived as horrific or undesirable in modern culture. While the idea of an infernal region of punishment was largely developed in the context of early Jewish and Christian religious culture, it remains a ce...
Sojourner in the Promised Land
Infused with Jan Shipps’s lively curiosity, scholarly rigor, and contagious fascination with a significant subculture, Sojourner in the Promised Land presents a distinctive parallel history in which Shipps surrounds her professional writings about the Latter-day Saints with an ongoing personal description of her encounters with them. By combining a portrait of the dynamic evolution of contemporary Mormonism with absorbing intellectual autobiography, Shipps illuminates the Mormons and at the same time shares with the reader what it has been like to be on the outside of a culture that remains both familiar and strange.
Interdisciplinary Approaches to Twilight
With contributions from various experts, this is an interdisciplinary approach to the global phenomenon that is the Twilight series, which has evolved well beyond the novels by Stephenie Meyer. This anthology contains in-depth film analyses, gender perspectives, economic and literary studies of the book market, and several articles on fans and fandom as well as contributions investigating vampire fiction traditions and vampire religious beliefs. A theoretically well-founded study, this volume maps the contemporary cultural experience surrounding Twilight and discusses multiple themes, such as fear of aging, vampire ethics and the cross-generational appeal.
Mormon Studies
Mormonism arose in early 19th century New York and has fired the imaginations of its devotees, critics, and students ever since. Some intellectuals and academics read Mormonism as the product of economic change wrought by the Erie Canal in the Burned-over District of western New York State and upper north-eastern Ohio. Others read Mormonism as an authoritarian reaction to Jacksonian democracy. Finally, some, including most of those who became Mormons in the early 19th century and most of those who are believing Mormons today, read Mormonism as the intervention of God in human history. This book engages with Mormon Studies from its beginnings in the early nineteenth century to the end of the 20th century. It covers those who fought over Mormonism's truth or falsity, on those who tried to understand Mormonism as a religious and sociological phenomenon, and on those who explored the history of Mormonism from a more dispassionate perspective. It concludes with an exploration of the culture war that erupted as Mormon Studies professionalized particularly after the 1960s.
