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The Worldmakers
Ayesha Ramachandran reconstructs the imaginative struggles of early modern artists, philosophers, and writers to make sense of something that we take for granted: the world, imagined as a whole. 'The Worldmakers' moves beyond histories of globalisation to explore how 'the world' itself - variously understood as an object of inquiry, a comprehensive category, and a system of order - was self-consciously shaped by human agents.
Pride, Manners, and Morals
In Pride, Manners, and Morals: Bernard Mandeville’s Anatomy of Honour Andrea Branchi offers a reading of the Anglo-Dutch physician and thinker’s philosophical project from the hitherto neglected perspective of his lifelong interest in the theme of honour. Through an examination of Mandeville’s anatomy of early eighteenth-century beliefs, practices and manners in terms of motivating passions, the book traces the development of his thought on human nature and the origin of sociability. By making honour and its roots in the desire for recognition the central thread of Mandeville’s theory of society, Andrea Branchi offers a unified reading of his work and highlights his relevance as a thinker far beyond the moral problem of commercial societies, opening up new perspectives in Mandeville’s studies.
Mandeville’s Fable
Why we should take Bernard Mandeville seriously as a philosopher Bernard Mandeville’s The Fable of the Bees outraged its eighteenth-century audience by proclaiming that private vices lead to public prosperity. Today the work is best known as an early iteration of laissez-faire capitalism. In this book, Robin Douglass looks beyond the notoriety of Mandeville’s great work to reclaim its status as one of the most incisive philosophical studies of human nature and the origin of society in the Enlightenment era. Focusing on Mandeville’s moral, social, and political ideas, Douglass offers a revelatory account of why we should take Mandeville seriously as a philosopher. Douglass expertly reco...
The Necessity of Christ’s Satisfaction
Could God have saved fallen humanity in some other way than by Christ’s satisfaction? This study explores this hotly contested question among the seventeenth-century Reformed orthodox discussions by an analysis of the representative Reformed theologians, William Twisse and John Owen.
Judaism and Enlightenment
This study investigates the philosophical and political significance of Judaism in the intellectual life of seventeenth and eighteenth century Europe. Adam Sutcliffe shows how the widespread and enthusiastic fascination with Judaism prevalent around 1650 was largely eclipsed a century later by attitudes of dismissal and disdain. He argues that Judaism was uniquely difficult for Enlightenment thinkers to account for, and that their intense responses, both negative and positive, to Jewish topics are central to an understanding of the underlying ambiguities of the Enlightenment itself. Judaism and the Jews were a limit case, a destabilising challenge, and a constant test for Enlightenment rationalism. Erudite and highly broad-ranging in its sources, and yet extremely accessible in its argument, Judaism and Enlightenment is a major contribution to the history of European ideas, of interest to scholars of Jewish history and to those working on the Enlightenment, toleration and the emergence of modernity itself.
Shakespeare’s Shrews
Shakespeare’s Shrews: Italian Traditions of Paradoxes and the Woman’s Debate investigates the echoes of two early modern discourses—paradoxical writing and the woman’s question or querelle des femmes—in the representation of the “Shakespearean shrew” in The Taming of the Shrew, Much Ado About Nothing, and Othello. This comparative cross‐cultural study explores the English reception of these traditions through the circulation, translation, and adaptation of Italian works such as Ludovico Ariosto’s Orlando Furioso, Baldassare Castiglione’s Il libro del cortegiano, and Ercole and Torquato Tasso’s Dell’ammogliarsi. The enticing interplay of these two discourses is further complicated by their presence in the writing of early modern male and female authors. The examination of Shakespeare’s adaptation of these traditions in his “shrew” character highlights two key findings: the thematic fragmentation of the woman’s question and the evolving role of paradoxes, from figures of speech to “figures of thought”, both influenced by the gender of the speaker.
Early Modern Ethnic and Religious Communities in Exile
In the Early Modern period, the religious refugee became a constant presence in the European landscape, a presence which was felt, in the wake of processes of globalization, on other continents as well. During the religious wars, which raged in Europe at the time of the Reformation, and as a result of the persecution of religious minorities, hundreds of thousands of men and women were forced to go into exile and to restore their lives in new settings. In this collection of articles, an international group of historians focus on several of the significant groups of minorities who were driven into exile from the sixteenth to the eighteenth centuries. The contributions here discuss a broad range of topics, including the ways in which these communities of belief retained their identity in foreign climes, the religious meaning they accorded to the experience of exile, and the connection between ethnic attachment and religious belief, among others.
The Irenic Calvinism of Daniel Kalaj (d. 1681)
Daniel Kalaj (d.1681) was a Polish Reformer of Hungarian background, born in Little Poland (Malopolska) and trained in Franeker, Friesland, under some of the most brilliant Reformed theologians of seventeenth-century Europe, such as Cocceius and Cloppenburgh. Kalaj's ministry in the Reformed Church of Little Poland was abruptly interrupted when Catholic authorities wrongly accused him of spreading then-outlawed Arianism, calling him a »Calvinoarian.« Kalaj became the first Polish Protestant minister to receive a sentence of capital punishment as a result of the new anti-toleration law issued in 1658 against Arians, under the false pretext of military treason during the Second Northern War ...
