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Going Native or Going Na ve? is a critical analysis of an esoteric-Indian movement, called white shamanism. This movement, originating from the 1980's New Age boom, redefines the phenomenon of playing Indian. For white shamans and their followers, Indianness turns into a signifier for cultural cloning. By generating a neo-primitivistic bias, white shamanism utilizes esoteric reconceptualizations of ethnicity and identity. In Going Native or Going Na ve?, a retrospective view on psychohistorical and sociopolitical implications of Indianness and (ig)noble savage metaphors should clarify the prefix neo within postmodern adaptations of primitivism. The appropriation of an Indian simulacrum by white shamans as well as white shamanic disciplines connotes a subtle, yet hazardous form of ethnocentrism. Transcending mere market trends and profit margins, white shamanism epitomizes synthetic/cybernetic acculturations. Through investigating the white shamanic matrix, Going Native or Going Na ve? is intended to make these synthesizing processes more transparent.
When her two daughters were approaching the finish of their education Marie Herbert felt the need to mark the end of the child-rearing phase of her life by a rite of passage, a way to find herself a new place in the grand scheme of things. Long drawn to the Native American spiritual tradition, she planned a visit to the United States and an extraordinary journey of personal transformation under the guidance of Native American Healers. However, the end of her time of motherhood coincided tragically with the sudden death of one of her daughters and so her odyssey was to become far sadder and more urgent than she could have imagined. HEALING QUEST is the fascinating description of Marie Herbert's inner and outer journey of the heart. Vivid portraits of the people she met along the way are combined with honest accounts of the change in her feelings - together with ideas about how the readers, too, may learn from what she experienced and so gain insights into his or own life, whether in practical, emotional or spiritual terms.
When she knew she was going to marry an explorer, Marie Herbert saw herself waiting long months at home for news from distant, uncharted areas ... Within two years she was living with her husband in a remote settlement of Polar Inuit. Wally Herbert had developed a profound respect for these independent hunters, who call themselves the Inughuit - the real people - during his many polar expeditions, and he wanted to help them make a record of their dying culture. Marie and Wally - along with their 10-month-old baby, Kari - decided to make this record from within: to go alone, and learn from the Inuit how to survive in this harsh, yet beautiful environment. Spirited, enthusiastic and sympathetic, Marie Herbert tells the fascinating story of a year of Arctic adventure: in doing so she has written an important anthropological account of a vanishing way of life.
A young Englishman, marooned on a desolate Antarctic island, befriends a baby seal and fights to survive the harsh winter weather.
Finally Silky becomes a devoted writer in her once unwanted diary. This delightful young adult novel tells a story of the 12 year old and her two cousins, Tiffany and Brianna who are the same ages and best friends too. Of course they attend the same school and share many of the same adventures. This book merges adolescent behavior showcasing their Aunt Fannies wedding, the stress of dressing differently, Silkys first kiss, to the dilemma of Mr. Duffys scary actions. Along with Silkys vivid imagination adds a ton of humor to an already well told, adventurous story.
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This definitive biography depicts one Victorian woman’s struggle to stay afloat in a rising tide of prurient scandalmongering and snobbery. Could it be that this woman’s character and circumstances informed Oscar Wilde’s social comedies? She was the daughter of a leading Conservative Oxford don, vilified as an arrogant fortune-hunter. Her liaison dangereuse with a Duke resulted in ostracism by Queen Victoria’s cronies, as well as protracted, widely publicised legal disputes with his family. One battle put her in Holloway Gaol for six weeks. Her supporters, over time, included Disraeli, the Khedival family of Egypt, the de Lesseps, and Sir Albert Kaye Rollit (a promoter of women’s suffrage, later her third husband). Her life and that of her family drew in British and European colonialism, and even Reilly, the “Ace of Spies”. Various previously untapped letters, diaries and journals allow the reader to navigate through the sensationalist fog of the primarily Liberal press of her time. The book will appeal to anyone interested in Victorian and journalism history, and gender and celebrity studies.