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It is Christmas 1912, and Charlotte McEwan is 15 years old. The coal-mining town of Extension, British Columbia, on Vancouver island has hit hard times. When the opportunity to work in a local dynamite factory presents itself, Charlotte braves the disapproval of her mother for the chance to bring in some extra cash and keep the vow she made to herself to get her family as far away from the mine as possible. But the job is more dangerous than she bargained for, and soon Charlotte is at risk in more ways than one.
It's the summer of 1988 and 15-year-old aspiring artist Adam Zapotica has a big problem. He's crazy about dinosaurs, and a team of paleontologists and scientists at Milk River Ridge near Writing-on-Stone Provincial Park in southern Alberta has recently unearthed a major cache of dinosaur eggs. They need volunteers to assist them at the dig, but there's a catch — you have to be 18! Adam soon figures a way to get around that, and faster than a raptor the Calgary youth finds himself part of the dinosaur crew and knee-deep in intrigue and romance, especially after he meets Jamie, the teenaged daughter of the camp's boss. Someone is stealing fossils, and the suspects are almost as numerous as the dinosaur experts toiling amid the hoodoos and coulees. Adam and Jamie are determined to get to the bottom of the pilfering, but dinosaurs are big business and the danger could be deadly.
After a brief biography of Jacqueline Woodson, the volume offers a critical analysis of how Woodson's life and work mesh.
In a sweeping analysis of religion in the post-Civil War and twentieth-century South, Freedom's Coming puts race and culture at the center, describing southern Protestant cultures as both priestly and prophetic: as southern formal theology sanctified dominant political and social hierarchies, evangelical belief and practice subtly undermined them. The seeds of subversion, Paul Harvey argues, were embedded in the passionate individualism, exuberant expressive forms, and profound faith of believers in the region. Harvey explains how black and white religious folk within and outside of mainstream religious groups formed a southern "evangelical counterculture" of Christian interracialism that ch...
"Since 1191, Uolricus and Cuno de Gravinsried are the first mentioned of record, both by given and surname. The village of Grafenried, near Bern, is the first ancestral home of the family in Switzerland, and as early as the thirteenth century they were most numerous in that locality."--Page 18. Christopher (VI) deGraffenried was the first of the family to settle permanently in America. He married Barbara Tempest (née Needham) in 1714 at Charleston, South Carolina. They settled permanently in Prince Edward County, Virginia. Christopher died in 1742. Descendants lived in Virginia, North Carolina, Georgia, Alabama, Kentucky, Tennessee, Oklahoma, Kansas and elsewhere.