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Etymology and Grammatical Discourse in Late Antiquity and the Early Middle Ages
This study focuses on the uses of the grammatical concept of etymologia in primarily Latin writings from the early Middle Ages. Etymologia is a fundamental procedure and discursive strategy in the philosophy and analysis of language in early medieval Latin grammar, as well as in Biblical exegesis, encyclopedic writing, theology, and philosophy. Read through the frame of poststructuralist analysis of discourse and the philosophy of science, the procedure of the ars grammatica are interpreted as overlapping genres (commentary, glossary, encyclopedia, exegesis) which use different verbal or extraverbal criteria to explain the origins and significations of words and which establish different epistemological frames within which an etymological account of language is situated. The study also includes many translations of heretofore untranslated passages from Latin grammatical and exegetical writings.
Ideas on Language in Early Latin Christianity
In Ideas on Language in Early Latin Christianity, Tim Denecker investigates the views held on the history, diversity and properties of language(s) by Christian Latin authors from Tertullian (b. c.160) until Isidore of Seville (d. 636).
The Semantics of Qurʾanic Language: al-Āḫira
In The Semantics of Qurʾanic Language: al-Āḫira, Ghassan el Masri offers a semantic study of the concept al-āḫira ‘the End’ in the Qurʾān. The study is prefaced with a detailed account of the late antique concept of etymologia (Semantic Etymology). In his work, he demonstrates the necessity of this concept for appreciating the Qurʾān’s rhetorical strategies for claiming discursive authority in the Abrahamic theological tradition. The author applies the etymological tool to his investigation of the theological significance of al-āḫira, and concludes that the concept is polysemous, and tolerates a large variety of interpretations. The work is unique in that it draws extensively on Biblical material and presents a plethora of pre-Islamic poetry verses in the analysis of the concept.
North American Contributions to the History of Linguistics
This volume unites papers given by members of the North American Association for the History of the Language Sciences (NAAHoLS) at meetings held in Washington, D.C., in March and December 1989, respectively. They represent the scope and breadth of interest of North American scholars in this growing field, ranging from linguistic concepts, ideas, and theories in the Classical Greek and Roman period to developments in grammatical theory and sociolinguistics in the second half of the 20th century, and from the study of American Indian languages in the 17th through the present century and the philosophy of language from Aristotle to John Locke, to F.B. Skinner and Chomsky. A detailed Index of Authors, including life-dates, rounds off the volume. The text of this volume has also been published in Historiographia Linguistica XVII:1/2.
The Grammar of Messianism
"This book is a scholarly treatment of messianism in ancient Judaism and Christianity. In particular, and in contrast to other recent treatments, it is a study of what we might call the grammar of messianism, that is, the patterns of language inherited from the Hebrew Bible that all ancient messiah texts, Jewish and Christian, use. It makes the point that all ancient messiah texts are creative efforts at negotiating a shared set of linguistic possibilities and limitations inherited from the Hebrew Bible. The distinguishing features of the book are several: First, breaking with an ideologically loaded tradition, it incorporates both Jewish and Christian texts as evidence for this discursive practice. Second, rather than drawing up a taxonomy of types of ancient messiah figures, it analyzes a range of other more specific issues raised by the texts themselves. Third, it cuts the Gordian knot of the longstanding question of the prominence of messianism in antiquity, suggesting that that question is ultimately unanswerable but also entirely unnecessary for an understanding of the pertinent texts"--
Chaucer Traditions
An important collection of essays which will be of interest to teachers and students of Chaucer.
Honorius Augustodunensis, Exposition of Selected Psalms
The abbreviated Psalms commentary by Honorius Augustodunensis (ca. 1070 - ca. 1140)-a redaction of his own, much larger commentary on the entire Psalter-participates in a long tradition of Christian interpretation of the Book of Psalms. A prolific author closely associated with Anselm of Canterbury, Rupert of Deutz, and Gilbert of Poitiers, Honorius wrote a massive commentary on the Psalms when the so-called "school of Laon" was at work on the Glossa ordinaria. Honorius's work shares the academic interest of that school, while simultaneously serving the devotion of the Benedictine Reform. His Exposition of Selected Psalms highlights a tripartite division of the Psalter, even as it discovers in the psalms an apocalypticism fitting to the Church in its last age.
The Presence of Rome in Medieval and Early Modern Britain
The ordinary -- The self -- The word -- The dead.
Middle English Literature
Middle English is a student guide to the most influential critical writing on Middle English literature. A student guide to the most influential critical writing on Middle English literature. Brings together extracts from some of the major authorities in the field. Introduces readers to different critical approaches to key Middle English texts. Treats a wide range of Middle English texts, including The Owl and the Nightingale, The Canterbury Tales and Morte d’Arthur. Organized around key critical concerns, such as authorship, genre, and textual form. Each critical concern can be used as the basis for one week’s work in a semester-long course. Enables readers to forge new connections between different approaches.
Mapping Medieval Geographies
Mapping Medieval Geographies explores the ways in which geographical knowledge, ideas and traditions were formed in Europe during the Middle Ages. Leading scholars reveal the connections between Islamic, Christian, Biblical and Classical geographical traditions from Antiquity to the later Middle Ages and Renaissance. The book is divided into two parts: Part I focuses on the notion of geographical tradition and charts the evolution of celestial and earthly geography in terms of its intellectual, visual and textual representations; whilst Part II explores geographical imaginations; that is to say, those 'imagined geographies' that came into being as a result of everyday spatial and spiritual experience. Bringing together approaches from art, literary studies, intellectual history and historical geography, this pioneering volume will be essential reading for scholars concerned with visual and textual modes of geographical representation and transmission, as well as the spaces and places of knowledge creation and consumption.
