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The Bibles of the Far Right is about a far-right worldview that has taken hold in contemporary Europe. It focuses on the role Bibles have come to play in this worldview. Starting with the case of far-right terrorism in Norway in 2011, the study argues that particular perceptions of "the Bible" and particular uses of biblical texts have been significant in calls to "protect" Europe against Islam. This study proposes new ways to understand political Bible-use today in order to respond to violence inspired by biblical texts.
"Offering close exegesis of specific passages from the Hebrew Bible and a discussion of the interpretation and appropriation of these ancient texts by post-biblical Jewish writers and by other creative contributors from outside the Jewish tradition, this study explores topics in religious ethics, social justice, political ethics, reproductive ethics, economic ethics, issues in ecology, gender and sexuality, killing and dying, and reproductive ethics. Certain goals inform all the chapters: the interest in tracing recurring themes concerning the definition of the good, and the various ways in which Jewish thinkers rely on the more ancient material and appropriate it; the links between areas in ethics explored e.g. between gender and reproductive ethics, or war-views and attitudes to political ethics and environmental ethics. Each essay, however, is a self-contained study as well. The author has carved out particular biblical texts or themes in order to explore them in depth with special interest in the meanings and messages that pertain to ancient Israelite writers' varied presentation of matters in ethics"--
Were David and Jonathan 'gay' lovers? This very modern question lies behind the recent explosion of studies of the David and Jonathan narrative. Interpreters differ in their assessment of whether 1 and 2 Samuel offer a positive portrayal of a homosexual relationship. Beneath the conflict of interpretations lies an ambiguous biblical text which has drawn generations of readers - from the redactors of the Hebrew text and the early translators to modern biblical scholars - to the task of resolving its possible meanings. What has not yet been fully explored is the place of David and Jonathan in the evolution of modern, Western understandings of same-sex relationships, in particular how the story of their relationship was read alongside classical narratives, such as those of Achilles and Patroclus, or Orestes and Pylades. The Love of David and Jonathan explores this context in detail to argue that the story of David and Jonathan was part of the process by which the modern idea of homosexuality itself emerged.
"Mark A. Awabdy argues that Deuteronomy exhibits a novel and complex vision for the [rg] (gēr, engl. immigrant). The author substantiates this by investigating Deuteronomy's gēr theology and placement, motive clauses, intertextuality with or independence from other gēr laws, and mechanisms for integrating the gēr into the community of YHWH's people"--Back cover.
Images of modern refugees often invoke images of the infant Christ and the historical circumstances of the holy family's flight to Egypt in the face of persecution. But rather than leaving this association at the merely symbolic level, Jesus the Refugee explores Jesus's flight through modern legal conventions on refugee status in the United States and the European Union. Would Jesus and his parents be protected from refoulement? Would they receive rights to employment and civic engagement? Would they be turned away? Is the holy family a refugee family? Jesus the Refugee argues that the holy family has a limited set of legal options for protection, but under current law is unlikely to receive any. This shocking claim stands or falls on legal details like the ability to demonstrate reasonable fear of persecution, or whether fleeing Palestine (but not the Roman Empire) affords protection for internally displaced migrants. Besides introducing the basics of modern refugee law and processes, Jesus the Refugee aims to raise ethical challenges to our current refugee system by highlighting Jesus as one of the "least of these," indicting our moral failures and challenging us to make amends.
The Charge of God’s Royal Children uses the tools of literary criticism (e.g., structure, plot, repetition, rhetorical aims, etc.) to analyze the explicit references to the imago Dei in Gen 1:26–28, 5:1–3, and 9:6 and how these references relate to one another and the developing narrative. The work proposes that the imago Dei (e.g., humanity as God’s Royal Children) functions as a governing evaluative concept throughout Genesis 1–11, providing a standard by which the reader should evaluate the decisions and actions of the characters.
This commentary on 1 Samuel is part of a series of commentaries, each to be published by Quartz Hill Publishing House, and each to be in a concise format. The textual base of the commentary is the venerable American Standard Version of 1901. This English version is really one of the best ever produced and it continues to be valuable even now, over 100 years later. There are no frills here: no extensive footnotes, no lengthy outlines, no overbearing introductions-just the text and what it means.
The purpose of Key Approaches to Biblical Ethics is to address fundamental as well as practical questions of methodology in examining the ethical material of the Bible. Sixteen scholars of international reputation, most of them leaders in the field of biblical ethics, discuss questions of biblical interpretation from the perspectives of the Hebrew Bible and New Testament ethics in close dialogue with one another. In the present volume both established and new approaches to biblical ethics are presented and discussed. The result is a volume of unprecedented scholarly interaction that provides key insights into issues of biblical ethics that play a significant role both for biblical interpretation as well as for methodological questions in Jewish and Christian ethics today.
Immigration and Faith is a comprehensive textbook for theology and religious studies courses that addresses migration to and within the United States and beyond.
This book explores sex and sexuality in the Babylonian Talmud within the context of competing cultural discourses, for students of comparative religion.