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In 2011, after the popular uprising overthrew former President Zine el-Abidine Ben Ali, in Tunisia several issues came to the fore: among them, racism targeting "black" individuals. Few black rights associations emerged, and their struggle culminated in the promulgation of a law punishing racist acts and words in October 2019. The step is historical, and stems from Tunisia's foreseeing policy concerning human and civil rights. In 1846, Tunisia was the first country to abolish slavery and the slave trade in the Ottoman Empire and in the Middle Eastern world. Becoming the 'Abid addresses the issue of the legacy of slavery in a southern Tunisian governorate, where racism towards "black" individuals is still a painful experience and takes the form of professional, educational, and marital discrimination. Referring to the concept of "structural inequality", the book goes beyond the simplistic idea that race is only related to phenotype, taking distance from the Western racial concepts, and highlights how processes of racialization are contextual, processual, and changing constructions.
This collection invites us to think about how African-descended men are seen as both appealing and appalling, and exposed to eroticized hatred and violence and how some resist, accommodate, and capitalize on their eroticization. Drawing on James Baldwin and Frantz Fanon, the contributors examine the contradictions, paradoxes, and politico-psychosexual implications of Black men as objects of sexual desire, fear, and loathing. Kitossa and the contributing authors use Baldwin's and Fanon's cultural and psychoanalytic interpretations of Black masculinities to demonstrate their neglected contributions to thinking about and beyond colonialist and Western gender and masculinity studies. This innovative and sophisticated work will be of interest to scholars and students of cultural and media studies, gender and masculinities studies, sociology, political science, history, and critical race and racialization. Foreword by Tommy J. Curry. Contributors: Katerina Deliovsky, Delroy Hall, Dennis O. Howard, Elishma Khokhar, Tamari Kitossa, Kemar McIntosh, Leroy F. Moore Jr., Watufani M. Poe, Satwinder Rehal, John G. Russell, Mohan Siddi
The book explores the history of a minority group, the Gaboye, in Somaliland, and, using a historical ethnographic approach, addresses two main issues. First, the analysis addresses the transformation and reproduction of the social boundary which separates an ascribed status-based minority group within the society: what symbolic, political, economic and social apparatuses have articulated the boundary and the belonging to this minority group? How have these apparatuses changed? Second, the analysis adopts the trajectory of the minority members in the town of Hargeysa as a perspective on the history of north-western Somali society: from the point of view of an ascribed status-based minority group, what can we see of the social, economic and political changes which occurred during the decades of slow colonial penetration into the area, of urban expansion, of postcolonial state consolidation and collapse, civil war, mass displacement, peace building, and the contemporary waves of diasporisation of this society?
This book engages comprehensively with the dynamics of the transitional justice process in Tunisia and its mechanisms, elaborating lessons for transitional justice practice globally. Grounded in new empirical material as well as a broader awareness of transitional justice, this book provides a thorough assessment of transitional justice in Tunisia. Beyond an overview of the process, it critically engages with key questions such as the extent to which the process articulated global contemporary practice, such as liberal state-building and narrow conceptions of justice as civil-political rights, and to which it generated novel approaches at odds with the mainstream that can inform global pract...
While in the Ottoman Regency of Tunis after returning from pilgrimage around 1809 C.E., the Timbuktu cleric and religious puritanist, Aḥmad b. al-Qādī b. Yūsuf b. Ibrāhīm al-Fulānī al-Timbuktāwī wrote Hatk al-Sitr ʿammā ʿalayhi sūdān Tūnis min al-kufr (Piercing the Veil: Being an Account of the Infidel Religion of the Blacks of Tunis), which he dedicated to the ruler of the Beylic, Ḥammūda Pāsha (r. 1782-1814 C.E.) In this treatise, al-Timbuktāwī provided a vivid account of the Hausa Bori cult and entreated Tunisian authorities to imprison or even re-enslave its practitioners whom he distinguished from the heterogeneous Black population in the Regency. This critical edition and complete translation of Hatk al-Sitr places the story of al-Timbuktāwī’s encounter with the Bori practitioners not just in their Maghribi and Sudanic African contexts, but also in the environment of the late eighteenth and nineteenth centuries Jihad and Islamic revivalism. The result is an insight into a discourse on Bori, jihad, and race and enslavement in the context of the African Diaspora to the Islamic World.
Upon their independence, Moroccan, Algerian, and Tunisian governments turned to the Global South and offered military and financial aid to Black liberation struggles. Tangier and Algiers attracted Black American and Caribbean artists eager to escape American white supremacy; Tunis hosted African filmmakers for the Journées Cinématographiques de Carthage; and young freedom fighters from across the African continent established military training camps in Morocco. North Africa became a haven for militant-artists, and the region reshaped postcolonial cultural discourse through the 1960s and 1970s. Maghreb Noir dives into the personal and political lives of these militant-artists, who collectiv...
Providing a comprehensive, multi-disciplinary analysis of key issues in the field, this topical Research Handbook explores asylum and migration policy in a global context. Chapters consider national, regional and international responses to refugees and forced migration, examining the evolution of asylum and refugee policies and why gaps remain in protection.
Rischiosa, esibita, negata. Questo libro indaga alcune nuove rappresentazioni e pratiche legate alla gravidanza nella società globale: la diversa percezione del rischio perinatale nelle donne italiane e migranti e l'ambivalente rapporto con la tecnologia medico-ospedaliera; l'esibizione della pancia nello spazio pubblico, in particolare sui social network; l'irrilevanza giuridica e l'invisibilità umana e sociale della donna gravida nella cosiddetta "gestazione per altri". Sono fenomeni nuovi e contraddittori che le autrici ritengono densi di indicazioni importanti sulla complessità del divenire madri nella contemporaneità – più delle statistiche, degli allarmi sociali sulla denatalità, delle retoriche pronataliste.
Se da tempo l'etnografia si confronta con cambiamenti e sfide che la pongono in dialogo sempre più stretto con operatori e professionisti dei servizi, appare ancora marginale in Italia una riflessione organica orientata all'analisi antropologica di questi contesti e alla sua traduzione operativa per supportare processi di cambiamento. Con tale intento, il volume raccoglie le esperienze (auto)etnografiche e professionali che alcune antropologhe e antropologi italiane/i stanno conducendo in diversi ambiti dei servizi sociali, sanitari e dell'accoglienza. Impegnate/i su diversi piani, che spaziano dalla ricerca-azione alla formazione-intervento, dalla progettazione alla valutazione, le autrici...