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Who is a True Christian?
Explores why the question of what defines Christianity has become so damagingly vexatious - and how believers might conceive of it differently.
Modern Biblical Criticism as a Tool of Statecraft (1700-1900)
Modern biblical scholarship is often presented as analogous to the hard and natural sciences; its histories present the developmental stages as quasi-scientific discoveries. That image of Bible scholars as neutral scientists in pursuit of truth has persisted for too long. Modern Biblical Criticism as a Tool of Statecraft (1700-1900) by Scott W. Hahn and Jeffrey L. Morrow examines the lesser known history of the development of modern biblical scholarship in the eighteenth and nineteenth centuries. This volume seeks partially to fulfill Pope Benedict XVI’s request for a thorough critique of modern biblical criticism by exploring the eighteenth and nineteenth century roots of modern biblical ...
Christianity and the Christian Church of the First Three Centuries
Christianity and the Christian Church of the First Three Centuries is the first volume in Baur’s five-volume history of the Christian Church. It and the last volume, Church and Theology in the Nineteenth Century, are being published in new translations. This book, based on the second German edition of 1860, is the most influential and best known of Baur’s many groundbreaking publications in New Testament, early Christianity, church history, and historical theology. It is divided into six main parts and discusses such matters as the entrance of Christianity into world history, the teaching and person of Jesus, the tension between Jewish Christian and Gentile Christian (Pauline) interpretations and their resolution in the idea of the Catholic Church, the opposition of gnosticism and Montanism to Catholicism, the development of dogma or doctrine in the first three centuries, Christianity’s relation to the pagan world and the Roman state, and Christianity as a moral and religious principle.
The Reception of Paul and Early Christian Initiation
Situates Pauline analysis within the context of early Christian institutions. Examines the hermeneutics of reception-historical studies.
Is there a Judeo-Christian Tradition?
The term ‘Judeo-Christian’ in reference to a tradition, heritage, ethic, civilization, faith etc. has been used in a wide variety of contexts with widely diverging meanings. Contrary to popular belief, the term was not coined in the United States in the middle of the 20th century but in 1831 in Germany by Ferdinand Christian Baur. By acknowledging and returning to this European perspective and context, the volume engages the historical, theological, philosophical and political dimensions of the term’s development. Scholars of European intellectual history will find this volume timely and relevant.
Biblical Theology
This book offers two things in particular: first, these are papers that have been commented on and re-worked in the context of a set of lively sessions from (International) SBL conferences from 2012 to 2014 (Amsterdam, St. Andrews, Vienna). Second, they offer an insight into the origins of the discipline as one which became conscious of itself in the early modern era and the turn to history and the analysis of texts, to offer something exegetical and synthetic. The fresh wind that the enterprise received in the latter part of the twentieth century is the focus of the second part of the volume, which describes the recent activity up to the present "state of the question." The third part takes a step further to anticipate the way forward for the discipline in an era where "canon"--but also "Scripture" and "theology"--seem to be alien terms, and where other ideologies are advanced in the name of neutrality. Biblical Theology will aim to be true to the evidence of the text: it will not always see clearly, but it will rely on the best of biblical criticism and theological discernment to help it. That is the spirit with which this present volume is imbued.
Church and Theology in the Nineteenth Century
The last volume of Baur's church history, based on lectures delivered during the 1850s, covers the nineteenth century. They were edited and published by Eduard Zeller after Baur's death. Since the lectures devote equal attention to theological and ecclesiastical matters, the title in English is Church and Theology in the Nineteenth Century. Baur provides critical analyses of the philosophers and theologians of the nineteenth century (Herder, Schiller, Goethe, Kant, Fichte, Schelling, Jacobi, Schleiermacher, Marheineke, Neander, Mohler, Hegel, Strauss, Feuerbach, and many others), as well as details about European Catholic and Protestant church history from 1800 to 1860. What he produces is a "participant history," written by a scholar very much engaged in the issues of his time. Ferdinand Christian Baur was a professor of theology at the University of Tubingen from 1826 to 1860. He is known for his path-breaking studies in New Testament literature and historical theology. Recent translations of his work by Brown and Hodgson include History of Christian Dogma and Lectures on New Testament Theology.
Justification Reconsidered
Much has been written of late about what the apostle Paul really meant when he spoke of justification by faith, not the works of the law. This short study by Stephen Westerholm carefully examines proposals on the subject by Krister Stendahl, E. P. Sanders, Heikki Raisanen, N. T. Wright, James D. G. Dunn, and Douglas A. Campbell. In doing so, Westerholm notes weaknesses in traditional understandings that have provoked the more recent proposals, but he also points out areas in which the latter fail to do justice to the apostle. Readers of this book will gain not only a better grasp of the ongoing theological debate about justification but also a more nuanced overall understanding of Paul.
Summer Sermons, Winter Thoughts
The "summer sermons" have been delivered in the Presbyterian Church of Eagles Mere, Pennsylvania, over a period of fifteen years. When someone first arrives in Eagles Mere for the summer, people ask how their "winter" has been--winter meaning the whole time that has elapsed since the previous summer. In the author's case, "winter" means Nashville, Tennessee, where he has lived since 1965 when he joined the faculty of Vanderbilt Divinity School, retiring after thirty-eight years. "Winter Thoughts" consists of autobiographical reflections on three topics: lives, theologies, and politics. The lives are those of Peter and Eva Hodgson. The longest section, "Theologies," describes the various influences and directions the author's work has taken in systematic and historical theology. "Politics" reflects on the decline of the liberal democratic consensus. The whole is loosely held together by an underlying question: How is God efficaciously present in history without violating the fabric of history?
On the Edge of the Abyss
A history of the unconscious in public discourse before Freud and its significance for Jewish emancipation. When Sigmund Freud published his theory of the unconscious, in 1899, he popularized an idea that had fascinated generations of Jewish philosophers before him. In this book, Clémence Boulouque charts the development of the pre-Freudian unconscious from subcultural inquiry to dominant discourse during the long nineteenth century. Although Freud’s scientific notion differed from Schelling’s mythical description of the abyss from which creation springs, its resonance with older ideas was celebrated as an opportunity to express specifically Jewish contributions to modernity. Indeed, Boulouque shows that the pre-Freudian unconscious emerged from conversations in Jewish mysticism about otherness and coexistence. In the hopeful years before World War I, Boulouque argues, such reflections offered the possibility of emancipation not only to Jews but to all.
