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This work critically discusses, and seeks to overcome, both misunderstandings in the traditional neo-Thomistic view of natural law and unjustified claims of some currents in Catholic moral theology in trying to find new, yet problematic understandings of moral autonomy.
The Perspective of the Acting Person introduces readers to one of the most important and provocative thinkers in contemporary moral philosophy
*A rigorous philosophical analysis of some of the most disputed questions in Catholic sexual ethics*
The Common Good of Constitutional Democracy offers a rich collection of essays in political philosophy by Swiss philosopher Martin Rhonheimer. Like his other books in both ethical theory and applied ethics, which have recently been published in English, the essays included are distinguished by the philosophical rigor and meticulous attention to the primary and secondary literature of the various topics discussed
*A penetrating analysis of some of the most contested cases in Catholic medical ethics*
The only comprehensive theological treatment of Aquinas and economic theory. / Drawing on the views of Thomas Aquinas, this book challenges the modern economic tendency toward the "proprietary self" and calls for a renewed and timely appreciation of the virtues of trusting receptivity and humble awareness of our membership in a larger order. Christopher Franks reveals how the summons to become poor bestows a new intelligibility on formerly obscure economic teachings. In the course of his discussion Franks juxtaposes Aquinas with Aristotle, John Locke, and Alasdair MacIntyre. / He Became Poor not only makes a provocative case for taking Aquinas's thoughts on economics more seriously, but also...
In this theological tour de force D. Stephen Long addresses a key question in current theological debate: the conditions of the possibility of God-talk, along with attending questions about natural theology, fideism, and theological truth-claims. He engages not only the most significant contemporary theologians and philosophers on this score (Denys Turner, Bruce Marshall, Charles Taylor, Fergus Kerr) but also the legacy of twentieth-century theology (Barth, von Balthasar) and the analytic philosophical tradition from Wittgenstein to Davidson. Throughout, Long sustains a careful exegetical engagement with Aquinas, showing that what s at stake in contemporary theology is just how we inherit St...
G. E. M. Anscombe was one of the important philosophers of the twentieth century. Her most famous works are Intention and Modern Moral Philosophy and have given origin to the new branch called Philosophy of Action and have been an impetus for the revival of Virtue Ethics. This book studies G. E. M. Anscombe's evaluation of moral theories and moral actions based on her findings in Philosophical Psychology. The author argues that a moral evaluation solely from the point of view of intention is insufficient and looks for a way in which this insufficiency can be overcome. Taking inspiration from Martin Rhonheimer, he finds a way to overcome this insufficiency through concepts such as the moral object, the anthropological truth of man and the practical reason, which are other essential elements to be considered in moral evaluation in addition to intention.
Knowing the Natural Law traces the thought of Aquinas from an understanding of human nature to a knowledge of the human good, from there to an account of ought-statements, and finally to choice, which issues in human actions. The much discussed article on the precepts of the natural law (I-II, 94, 2) provides the framework for a natural law rooted in human nature and in speculative knowledge. Practical knowledge is itself threefold: potentially practical knowledge, virtually practical knowledge, and fully practical knowledge.
Foreword by Cardinal Christoph Schönborn In 2005 the Archbishop of Vienna, Christoph Cardinal Schönborn wrote a guest editorial in The New York Times that sparked a worldwide debate about "Creation and Evolution". Pope Benedict XVI instructed the Cardinal to study more closely this problem and the current debate between evolutionism and "creationism," and asked the yearly gathering of his former students to address these questions. Even after Joseph Ratzinger became Pope Benedict XVI, he has continued to maintain close contact with the circle of his former students. The "study circle" (Schulerkrers) meets once a year with Pope Benedict XVI for a conference. Many of these former Ratzinger s...