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Potlatch
Among the Northwest Coast Indians (Tlingit, Haida, and others), potlatches traditionally are lavish community gatherings marking important events, such as funerals or marriages. In celebrations that often last many days, sumptuous meals are served; legends about clans and ancestors are sung and enacted with dances, masks, costumes, and drums; totem poles are often raised; and gifts are presented to all guests. Through this custom, cultural ties are renewed and strengthened. Using details from historical potlatches, and skillfully weaving in legends about animals and spirits revered by Natives—Raven, Grizzly Bear, Salmon, Frog—Mary Beck creates a compelling account of the potlatch ceremony and its place in a community's celebration of life, death, and continuity.
Heroes & Heroines
"Mary Beck's collection of legends from Tlingit and Haida folklore provides an excellent look at not only the mythology but the value and culture of these Southeast Alaska Natives." - Jan O'Meara Homer NewsOver uncounted generations the Tlingits and Haidas of Southeast Alaska developed a spoken literature as robust and distinctive as their unique graphic art style, and passed it from the old to the young to ensure the continuity of their culture. Even today when the people gather, now under lamplight rather than the flickering glow from the central fire pit, the ancient myths and legends are told and retold, and they still reinforce the unity of the lineage, and clan and the culture. "Mary B...
Shamans and Kushtakas
Shaman and Kushtaka, both struck terror in the hearts of the Tlingit and Haida, for both possessed frightening supernatural powers. Among the Natives of the Pacific Northwest Coast, the shaman was honored as a person who could heal the body and spirit as well as see into the future. In his struggles to protect his people, he fought the kushtaka an evil spirit being who was half human and half land hotter for the souls of dying persons. Theirs was a battle between the forces of good and evil, and today it remains a cornerstone in Tlingit and Haida mythology. Mary Giraudo Beck provides a powerful mix of history, legend, and adventure to dramatize the values and traditions of Tlingit and Haida societies. The heroic and wondrous incidents in these stories transcend time and culture and, as tales of myth and magic, provide compelling reading for young and old alike.
Tlingit Tales
Contains 7 Tlingit Indian legends as told by Robert Zuboff, head of the Beaver Clan at Angoon, Admiralty Island, Alaska.
Celebration
In 1982, the fledgling Native nonprofit Sealaska Heritage Institute held a dance-and-culture festival to celebrate the Tlingit, Haida, and Tsimshian cultures of Southeast Alaska. A couple of hundred Native people gathered in Juneau for the event, called Celebration. They could not have imagined then that Celebration woud spark a movement across the region - a renaissance of Native culture that prompted people largely unfamiliar with their heritage to learn their ancestral songs and dances and to make regalia for future Celebrations. Today, Celebration is the largest cultural event in the state, drawing thousands of people to the five-day biennial festival. Celebration: Tlingit, Haida, Tsimsh...
Haa Shuká, Our Ancestors
Recorded from the 1960s to the present by twelve tradition bearers who were passing down for future generations the accounts of haa shuka, which means our ancestors. Narratives tell of the origin of social and spiritual concepts and explain complex relationships. Text in Tlingit with English translation on the opposite page. Includes biographies of the narrators. Also extensive introduction and notes.
Tlingit
A new look at the Tlingit. The author weaves personal observations in with historical and cultural references to give a lively account of these artistic native peoples. When you visit southeast Alaska you encounter the Tlingit Indians and their very rich lands, diversified culture and wondrous art forms. You can visit from cruise ships, from the Alaska Ferry system, from private boats, from the air, or by following the highway systems though Hyder, Skagway or Haines. The richness of the Tlingit culture flows from the incredible diversity and abundance of the surrounding seas: its fish, whales and sea life, the prolific clam beaches, and the incredible wealth from the spawning fish that feed ...
Being and Place among the Tlingit
In Being and Place among the Tlingit, anthropologist Thomas F. Thornton examines the concept of place in the language, social structure, economy, and ritual of southeast Alaska's Tlingit Indians. Place signifies not only a specific geographical location but also reveals the ways in which individuals and social groups define themselves. The notion of place consists of three dimensions - space, time, and experience - which are culturally and environmentally structured. Thornton examines each in detail to show how individual and collective Tlingit notions of place, being, and identity are formed. As he observes, despite cultural and environmental changes over time, particularly in the post-cont...
Tlingit Art
The Tlingit Indians of the Northwest Coast carved interior house posts, portal entrances and free standing totem poles with crests of animals, sea creatures, birds, and legendary and human figures, successfully combining symbolism and realism. This book examines the social and artistic relevance of the Tlingit carvings and relates many of the fascinating North American Indian legends upon which some of the carvings are based.
During My Time
This book is the first life history of a Northwest Coast Indian woman. Florence Davidson, daughter of noted Haida carver and chief Charles Edenshaw, was born in 1896. As one of the few living Haida elders knowledgeable bout the culture of a bygone era, she was a fragile link with the past. Living in Masset on the Queen Charlotte Islands, some fifty miles off the northwest coast of British Columbia, Florence Davidson grew up in an era of dramatic change for her people. On of the last Haida women to undergo the traditional puberty seclusion and an arranged marriage, she followed patterns in her life typical of women of her generation. Florence’s narrative -- edited by Professor Blackman from...
