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The Portable Queen
Every spring and summer of her forty-four years as queen, Elizabeth I (1533?1603) insisted that her court go "on progress," a series of royal visits to towns and aristocratic homes in southern England. These trips provided the only direct contact most people had with a monarch who made popularity a cornerstone of her reign. Public appearances gave the queen a stage on which to interact with her subjects in a calculated effort to keep their support. The progresses were both emblematic of Elizabeth's rule and intrinsic to her ability to govern. In this book, Mary Hill Cole provides a detailed analysis of the progresses. Drawing on royal household accounts, ministerial correspondence, county ar...
Forms of Association
11. Forms of Internationality: The Album Amicorum and the Popularity of John Owen (1564-1622) -- Part IV: Theatrical Publicity -- 12. The Voice of Caesar's Wounds: The Politics of Martyrdom in Shakespeare's Julius Caesar -- 13. Shakespeare's Pains to Please -- 14. The Political Fortunes of Robin Hood on the Early Modern Stage -- Afterword: Richard Helgerson and Making Publics -- About the Contributors -- Index -- Back Cover
John Dee
This book presents a major reassessment of the career and cultural background of John Dee (1527-1609), one of Elizabethan England's most interesting figures. Challenging the conventional image of the isolated, eccentric philosopher, Sherman situates Dee in a fresh context, revealing that he was a well-connected adviser to the academic, courtly, and commercial circles of his day. The centerpiece of Dee's life is shown to be the massive library and museum at Mortlake, perhaps the first modern "think tank". There he lived, worked, and entertained some of the period's most influential intellectuals and politicians. Sherman discusses Dee's household arrangements, reading practices, and writings on subjects ranging from calendar reform to imperial policy. He also offers the first detailed account of the broad network of scholars and other experts who, along with Dee, operated behind the political scenes, providing textual and technological support during this time of unprecedented intellectual and global expansion.
The Intimacy of Paper in Early and Nineteenth-century American Literature
The true scale of paper production in America from 1690 through the end of the nineteenth century was staggering, with a range of parties participating in different ways, from farmers growing flax to textile workers weaving cloth and from housewives saving rags to peddlers collecting them. Making a bold case for the importance of printing and paper technology in the study of early American literature, Jonathan Senchyne presents archival evidence of the effects of this very visible process on American writers, such as Anne Bradstreet, Herman Melville, Lydia Sigourney, William Wells Brown, and other lesser-known figures. The Intimacy of Paper in Early and Nineteenth-Century American Literature reveals that book history and literary studies are mutually constitutive and proposes a new literary periodization based on materiality and paper production. In unpacking this history and connecting it to cultural and literary representations, Senchyne also explores how the textuality of paper has been used to make social and political claims about gender, labor, and race.
OECD Skills Studies Strengthening the Governance of Skills Systems Lessons from Six OECD Countries
Strengthening the Governance of Skills Systems: Lessons from Six OECD Countries provides advice on how to make the governance of skills systems effective. Building on the OECD Skills Strategy 2019, which identified four main challenges of skills systems governance, the report presents examples of how six different countries (Estonia, Germany, Korea, Norway, Portugal and the United States) have responded to one or several of these challenges.
Rescued from Oblivion
In 1791, a group of elite Bostonian men established the first historical society in the nation. Within sixty years, the number of local history organizations had increased exponentially, with states and territories from Maine to Louisiana and Georgia to Minnesota boasting collections of their own. With in-depth research and an expansive scope, Rescued from Oblivion offers a vital account of the formation of historical culture and consciousness in the early United States, re-centering in the record groups long marginalized from the national memory. As Alea Henle demonstrates, these societies laid the groundwork for professional practices that are still embraced today: collection policies, distinctions between preservation of textual and nontextual artifacts, publication programs, historical rituals and commemorations, reconciliation of scholarly and popular approaches, and more. At the same time, officers of these early societies faced challenges to their historical authority from communities interested in preserving a broader range of materials and documenting more inclusive histories, including fellow members, popular historians, white women, and peoples of color.
From One Century to the Next
This book chronicles the development of the institutional model in Massachusetts with the well-intended beginnings, the decline and subsequent heroic reform. Massachusetts led the country and perhaps the world in the development of facilities intended to house the mentally ill and developmentally disabled during the 19th and early 20th centuries. The state schools constructed during the early 20th century in the United States were the direct result of the unfortunate science of eugenics, as society strived to create a race that was without flaw. After World War II, the eugenics fervour became moot and the myriads of people who were placed in state schools remained -- as society forgot about ...
Prophets and Ghosts
A searching account of nineteenth-century salvage anthropology, an effort to preserve the culture of ÒvanishingÓ Indigenous peoples through dispossession of the very communities it was meant to protect. In the late nineteenth century, anthropologists, linguists, archaeologists, and other chroniclers began amassing Indigenous cultural objectsÑcrafts, clothing, images, song recordingsÑby the millions. Convinced that Indigenous peoples were doomed to disappear, collectors donated these objects to museums and universities that would preserve and exhibit them. Samuel Redman dives into the archive to understand what the collectors deemed the tradition of the Òvanishing IndianÓ and what we ca...
