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The Concept of Woman
The culmination of a lifetime's scholarly work, this pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in Western thought from ancient times to the present. Volume I uncovers four general categories of questions asked by philosophers for two thousand years. These are the categories of opposites, of generation, of wisdom, and of virtue. Sister Prudence Allen traces several recurring strands of sexual and gender identity within this period. Ultimately, she shows the paradoxical influence of Aristotle on the question of woman and on a philosophical understanding of sexual coomplemenarity. Supplemented throughout with helpful charts, diagrams, and illustrat...
Sources and Analogues of the Canterbury Tales
The publication of this volume completes the new edition of the sources and major analogues of all the Canterbury Tales prepared by members of the New Chaucer Society. This collection, the first to appear in over half a century, features such additions as a fresh interpretation of Chaucer's sources for the frame of the work, chapters on the sources of the General Prologue and Retractions, and modern English translations of all foreign language texts, with glosses for the Middle English. Chapters on the individual tales contain an updated survey of the present state of scholarship on their source materials. Several sources and analogues discovered during the past fifty years are found here to...
Women Writers and the Early Modern British Political Tradition
This collection of essays includes studies of women's political writings from Christine de Pizan to Mary Wollstonecraft and explores in depth the political ideas of the writers in their historical and intellectual context. The volume illuminates the limitations placed on women's political writings and their broader political role by the social and scholarly institutions of early modern Europe. In so doing, the authors probe legal and political restraints, distinct national and state organisation, and assumptions concerning women's proper intellectual interests. In this endeavour, the volume explores questions and subjects traditionally ignored by historians of political thought and little considered even by current feminist theorists, groups who give slight attention to women's political ideas or place women's writings within the social and intellectual structures from which they emerged and which they helped to shape.
Wykked Wyves and the Woes of Marriage
The distrust and hatred of matrimony is a recurring theme in Western literature. In this volume, Wilson and Makowski show that in their repeated imagery, continuous themes, and rhetorical devices, misogamous texts closely parallel and reflect economic and demographic shifts, and theological and legal innovation. Analysis of the literature demonstrates a link between the growing secularism and careerism of the late middle ages and the reduction of womens social status and public options.
Chaucer and Gender
Gender criticism has recently been applied to a wide range of ancient and modern literature; such an approach can reveal many previously unrecognized attitudes among earlier writers. Chaucer has long been recognized as a writer with psychological sensitivities. This book attempts to show that Chaucer has demonstrated his sensitivities on gender issues by recognizing and revising many of the gender stereotypes familiar from his time. It is likely that he was influenced in these ideas by an early feminist writer from France, Christine de Pizan, who complained about the Romance of the Rose as an embodiment of gender stereotyping. Chaucer's later works particularly show an awareness of gender issues that has not been entirely recognized and which is at variance with ideas in the Romance, which he had translated into English during his youthful period.
Chaucer and Medieval Estates Satire
This book is an attempt to discover the origins and significance of the General Prologue-to the Canterbury Tales. The interest of such an inquiry is many-sided. On the one hand, it throws light on the question of whether `life' or 'literature' was Chaucer's model in this work, on the relationship between Chaucer's twenty-odd pilgrims and the structure of medieval society, and on the role of their `estate' in determining the elements of which Chaucer composes their portraits. On the other hand, it makes suggestions about the ways in which Chaucer convinces us of the individuality of his pilgrims, about the nature of his irony, and the kind of moral standards implicit in the Prologue. This book suggests that Chaucer is ironically substituting for the traditional moral view of social structure a vision of a world where morality becomes as specialised to the individual as his work-life.
Fifteenth-Century Studies
Annual volume of essays treating topics ranging from physical impairment to narrative afterlife and time.
