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Les paroles d'une rengaine lointaine, une chanson qui nous habite intimement, un murmure qui donne du sens à notre existence, telles sont les confidences de celle qui nous a donné la vie. L'arbre a frémi et ses paroles sont tombées à nos pieds. Il faut savoir écouter les vieux arbres en automne...
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This is the strange story of how, following the failure of the revolutionary Paris Commune in 1871, some 4,500 Communards were exiled to the South Pacific colony of New Caledonia. The surprising parallels and interactions between the "political savages" and the "natural savages," the Melanesian Kanak, in their confrontation with the forces of French civilization, form the subject of this book.
Julie knew intimately the sights, sounds, and smells of the French capital, its Opera and playhouses, law courts, narrow dirty streets, hackney coaches, great houses, low taverns, and splendid public gardens. Working first as an informer and later as a police officer, he came to know only too well the activities of the capital's rakes, thieves, loan sharks, pickpockets, confidence men, blackmailers, crooked gamblers, and rowdy bullying soldiers, not to mention its twenty or thirty thousand prostitutes - all closely watched by as many as three thousand government spies and the eighteenth-century world's most invasive police network. Julie established close contacts with a number of the capital's leading "maquerelles" as well as their distinguished clients, and his underground news sheets, lifted mainly from secret vice squad reports, provided a restricted circle of wealthy subscribers with racy accounts of the town's sexual dalliances. His story ends in the dreaded Bastille. Extensive quotations from Julie's writings trace the moral itinerary of a clever, manipulating rogue, spirited liar, thief, poetaster, and libertine.
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