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Holy Body: Gender and Sexual Difference in Theological Anthropology and Ecclesiology argues that all bodies across sexual difference are procreative. The author lays the ground for her argument with chapters that summarize the current debate over the gender binary in theology, modern scientific evidence about sexual difference, philosophical arguments about gender as a social construction, the development of the gender binary in Christian history, and the effects of the gender binary today. With this foundation laid, Brianne Bell Jacobs argues for a theological anthropology in which all bodies, by performatively expanding who is loved, are generative. Then, in the context of Roman Catholic e...
The divided church is withering on the vine. Crises of its own making--ranging from clergy sexual abuse and its cover-up to the church's complicity in colonialism, empire, and patriarchy--coupled with societal shifts beyond the church's control, have eroded its credibility. A much-deserved decline is well underway. And yet, churches remain content to continue with business as usual. The causes of this state of crisis are manifold and complex, and no one solution could resolve them all. But so long as the church remains in a state of division, no solutions will be forthcoming. Division is no mere regrettable shortcoming or inconvenience; it is a contradiction of the church's foundation. After...
This pioneering collection of essays explores the intertwined histories of martyrdom and terrorism from antiquity to the twenty-first century. Christian and Islamic traditions of moral witness and debate over the justified use of militant sacrifice are situated in relation to the development of Western nationalism, with a particular focus on the French Revolution and imperialism.
Cerebral subjectivity—the identification of the individual self with the brain—is a belief that has become firmly entrenched in modern science and popular culture. In The Care of the Brain in Early Christianity, Jessica Wright traces its roots to tensions within early Christianity over the brain’s role in self-governance and its inherent vulnerability. Examining how early Christians appropriated medical ideas, Wright tracks how they used these ideas for teaching ascetic practices, developing therapeutics for the soul, and finding a path to salvation. Bringing a medical lens to religious discourse, this text demonstrates that rather than rejecting medical traditions, early Christianity developed by creatively integrating them.
The emergence of formative Judaism has traditionally been examined in light of a theological preoccupation with the two competing religious movements, 'Christianity' and 'Judaism' in the first centuries of the Common Era. In this book Ariel Schremer attempts to shift the scholarly consensus away from this paradigm, instead privileging the rabbinic attitude toward Rome, the destroyer of the temple in 70 C.E., over their concern with the nascent Christian movement. The palpable rabbinic political enmity toward Rome, says Schremer, was determinative in the emerging construction of Jewish self-identity. He asserts that the category of heresy took on a new urgency in the wake of the trauma of the...
Late Roman Africa gives us plenty to ponder. Christianity there had been divided between two factions since the early fourth century. By the fifth, militants among the Donatists (or sectarians) struck at their rivals, whose leading spokesman, Augustine, is our principal source. But did he exaggerate the difficulties catholic Christianity faced or wholly fabricate to attract government attention and intervention? For the same purposes, did he invent a resurgence of paganism? Or were there dangers to the safety of his congregations from sectarians and complications caused by polytheists purveying fake news about the history and fate of the empire? Did their seductive fictions threaten the asce...
Through their teaching of early Christian history and theology, Elizabeth A. Clark contends, Princeton Theological Seminary, Harvard Divinity School, Yale Divinity School, and Union Theological Seminary functioned as America's closest equivalents to graduate schools in the humanities during the nineteenth century. These four Protestant institutions, founded to train clergy, later became the cradles for the nonsectarian study of religion at secular colleges and universities. Clark, one of the world's most eminent scholars of early Christianity, explores this development in Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America. Based on voluminous a...
The role of the bishops in Late Antiquity is examined and analysed by an important and international cast of contributors.
The Donatist Church in an Apocalyptic Age examines an apocalypse that never happened, seen through the eyes of a dissident church that no longer exists. Jesse A. Hoover considers Donatists, members of an ecclesiastical communion that for a brief moment formed the majority church in Roman North Africa--modern Tunisia, Algeria, and Libya--before fading away sometime between the fifth and seventh centuries. Hoover studies how Donatists perceived the end of the world to offer a glimpse into the inner life of the dissident communion: what it valued, whom it feared, and how it defined its place in history while on the cusp of history's end. By recovering these appeals to apocalyptic themes in surviving Donatist writings, this study uncovers a significant element within the dissident movement's self-perception that has so far gone unexamined. In contrast to previous assessments, it argues that such eschatological expectations are not out of sync with the wider world of Latin Christianity in late antiquity, and that they functioned as an effective polemical strategy designed to counter their opponents' claim to be the true church in North Africa.