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Perspectivism becomes the aesthetic and philosophical principle of In Search of Lost Time. For Proust art is not a refuge from life, but the only way to do justice to the modern world. The fascinating and equally disturbing consequence of Proust's radical conception of art is the complete absence of cultural criticism.
This rich volume by an interdisciplinary group of American and European scholars offers an innovative portrait of the complex formation of clerical and confessional identities within the context of the radically changed religious and political situations in sixteenth- and seventeenth-century Europe.
During the seventeenth century, Dutch ministers built libraries and wrote books to fulfill their divine calling to guard the faith as it was entrusted to them and to encourage others in sound doctrine.
Examines the situation of French Protestants before and after the Revocation of the Edict of Nantes, in France and in the countries to which many of them fled during the great exodus which followed the Edict of Fontainebleau, covering a period from the end of the sixteenth to the beginning of the nineteenth century.
The rationalisation of the world is answered in Germany by an Aesthetic Revolution (Winckelmann, the romantic movement). It culminates in Nietzsche, and becomes a conservative revolution in the 1920s. After 1945, Beckmann and M. Walser embody the necessity of the aesthetic perspective.
The Eighty Years’ War and the establishment of two states in the Low Countries inaugurated the publication of numerous texts to support a distinct Northern and Southern identity. This study analyses urban and regional chorographies written both in the North and in the South in the seventeenth century. It examines different strategies that chorographers developed to make sense of the recent and more remote past. It also looks at the development of different historiographical traditions in the Protestant North and the Catholic South and thus contributes to the current research interest in the history of historiography, cultures of memory and identity formation.
This book discusses the intersection of the great military and intellectual disruptions of the mid-seventeenth century. It examines how the Thirty Years' War scattered representatives of Ramism from central Europe into old and new institutions, especially into the northwest, the Dutch Republic, and England.
In 1700, King William III assigned Charles de Sailly to accompany Huguenot refugees to Manakin Town on the Virginia frontier. The existing explanation for why this migration was necessary is overly simplistic and seriously conflated. Based largely on English-language sources with an English Atlantic focus, it contends that King William III, grateful to the French Protestant refugees who helped him invade England during the Glorious Revolution (1688) and win victory in Ireland (1691), rewarded these refugees by granting them 10,000 acres in Virginia on which to settle. Using French-language sources and a wider, more European focus than existing interpretations, this book offers an alternative...
An advanced introduction for students and a re-orientation for Nietzsche scholars and intellectual historians on the development of his thought and the aesthetic construction of his identity as a philosopher. Nietzsche looms over modern literature and thought; according to Gottfried Benn, "everything my generation discussed, thought through innerly; one could say: suffered; or one could even say: took to the point of exhaustion -- allof it had already been said . . . by Nietzsche; all the rest was just exegesis." Nietzsche's influence on intellectual life today is arguably as great; witness the various societies, journals, and websites and the steady stream ofpapers, collections, and monogra...
A collection of original essays on biblical criticism and the process of secularization in the Netherlands during the long seventeenth century, as advances in the field of philology drew into question the authority of Scripture.