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Menominee Indians
In Wisconsin history, no single group has been on the land longer than the Menominee Indians. While other tribes were pushed west by the Europeans and Americans, the Menominee stayed firm and held on to their ancestral homeland. Though their territory has been greatly diminished, there is something to be said about raising a family in the same place as your parents and their parents, going back thousands of years. Their interaction with the white man dates back to the days of explorer Jean Nicolet in 1634. Since then, they have been both allies and foes of the Europeans. Tribal leaders distinguished themselves in trade and war, with cities named in their honor: Oshkosh, Keshena, and Tomah. Many other Wisconsin cities have names derived from the Menominee language. The 20th century brought new challenges, but after some setbacks, the tribe forged ahead. Today, it is one of the most prominent tribes in the state, if not the nation, thanks to leaders like Ada Deer and Sylvia Wilber.
The Struggle for Self-determination
Drawing on meticulous archival research and a close working relationship with the Menominee Historic Preservation Department, David R. M. Beck picks up where his earlier work, Siege and Survival: History of the Menominee Indians, 1634?1856, ended. The Struggle for Self-Determination begins with the establishment of a small reservation in the Menominee homeland in northeastern Wisconsin at a time when the Menominee economic, political, and social structure came under aggressive assault. For the next hundred years the tribe attempted to regain control of its destiny, enduring successive policy attacks by governmental, religious, and local business sources. ø The Menominee?s rich forests becam...
Siege and Survival
The Menominee Indians, or "wild rice people," have lived for thousands of years in the region that is now called Wisconsin and are the oldest Native American community that still lives there. But the Menominee's struggle for survival and rights to their land has been long and hard. ø David R. M. Beck draws on interviews with tribal members, stories recorded by earlier researchers, and exhaustive archival research to give us a full account of the Menominee's early history. Beginning in the seventeenth century, the Menominee's traditional way of life was intensely pressured by a succession of outsiders. Native nations attacked other Native nations, forcing their dislocation, and Europeans int...
Good Seeds
In this food memoir, named for the manoomin or wild rice that also gives the Menominee tribe its name, tribal member Thomas Pecore Weso takes readers on a cook’s journey through Wisconsin’s northern woods. He connects each food—beaver, trout, blackberry, wild rice, maple sugar, partridge—with colorful individuals who taught him Indigenous values. Cooks will learn from his authentic recipes. Amateur and professional historians will appreciate firsthand stories about reservation life during the mid-twentieth century, when many elders, fluent in the Algonquian language, practiced the old ways. Weso’s grandfather Moon was considered a medicine man, and his morning prayers were the foun...
Hearings
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Menominee Drums
In 1961, the U.S. government terminated the Menominee Indians’ federal status as a recognized tribe, including rights to a self-governed reservation. The Menominees were not the only tribe subject to this injustice; the government’s action was part of its larger policy of termination, which aimed to assimilate all Native Americans into larger American society. For the Menominees, as well as for other tribes, the result was devastating; in addition to their loss of land, Native peoples lost their livelihoods, assets, and very identities. In Menominee Drums, Nicholas C. Peroff explains how termination evolved and how it affected the Menominees. He also tells the astounding story of how the termination was reversed. Through an organized campaign called DRUMS, the tribe was able to regain its status of federal recognition.
American Indians in the Marketplace
Although it is usually assumed that Native Americans have lost their cultural identity through modernization, some peoples have proved otherwise. Brian Hosmer explores what happened when cultural identity and economic opportunity converged among two Native American communities that used community-based industries to both generate income and sustain their cultures. Comparing a lumber business run by the Menominees of Wisconsin and a salmon cannery established by British Columbian and Alaskan Tsimshian communities known as Metlakatla, Hosmer reveals how each tribe responded to market and political forces over fifty years. Hosmer's innovative ethnohistory recounts how these Indians used the mar...
Sustaining the Forest, the People, and the Spirit
Documents and describes the Menominee Indians' tribal practice of sustainable environmental development.
