You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The history of Orthodox Christians in Australia is that of immigrant communities which, mostly for political and economic reasons, left their countries of origin in Eastern Europe and the Middle East from the nineteenth century. Since the mid-twentieth century large numbers of Eastern Orthodox have settled in Australia, chiefly Greeks, Russians, Serbs, Antiochians (from Syria and Lebanon), Romanians, Bulgarians, Ukrainians, Macedonians and Byelorussians. This book presents five Orthodox Churches in Australia: the Greek, the Russian, the Serbian, the Antiochian and the Romanian. Christine Chaillot is the author of numerous articles and books on the Oriental Churches in the fields of history, theology, and spirituality. She is Swiss and Orthodox (Patriarchate of Constantinople).
Russians in Cold War Australia explores the time during the Cold War when Russian displaced persons, including former Soviet citizens, were amongst the hundreds of thousands of immigrants given assisted passage to Australia and other Western countries in the wake of the Second World War. With the Soviet Union and Australia as enemies, skepticism surrounding the immigrants’ avowed anti-communism introduced new hardships and challenges. This book examines Russian immigration to Australia in the late 1940s and 1950s, both through their own eyes and those of Australia's security service (ASIO), to whom all Russian speakers were persons of interest.
During World War II and the years immediately following, several men were seen by the Australian Security Service as the most dangerous men in the Commonwealth. This history book uncovers the facts to invite readers to make up their own minds.
Taken from the authoritative Oxford Chekhov, this collection features Chekhov's five greatest plays: Ivanov, The Seagull, Uncle Vanya, Three Sisters, and The Cherry Orchard. An Oxford University Press World Classic.
Over 20,000 ethnic Russians migrated to Australia after World War II – yet we know very little about their experiences. Some came via China, others from refugee camps in Europe. Many preferred to keep a low profile in Australia, and some attempted to ‘pass’ as Polish, West Ukrainian or Yugoslavian. They had good reason to do so: to the Soviet Union, Australia’s resettling of Russians amounted to the theft of its citizens, and undercover agents were deployed to persuade them to repatriate. Australia regarded the newcomers with wary suspicion, even as it sought to build its population by opening its door to more immigrants. Making extensive use of newly discovered Russian-language archives and drawing on a lifetime’s study of Soviet history and politics, award-winning author Sheila Fitzpatrick examines the early years of a diverse and disunited Russian-Australian community and how Australian and Soviet intelligence agencies attempted to track and influence them. While anti-Communist ‘White’ Russians dreamed a war of liberation would overthrow the Soviet regime, a dissident minority admired its achievements and thought of returning home.
In the pages of this book the history of the Russian Orthodox Church in Australia is diligently chronicled within the wider context of the place of ethnic Russians in a dominantly anglophone society: that of what was at first a British colony and later became an independent state. It begins with the first contact of Russian naval ships with the Australian continent in the early nineteenth century and progresses through to the establishment of the first parish of Orthodox believers in Melbourne in the 1890s, the establishment of further churches, and ultimately the creation of a diocese. The catalyst for much of this was the arrival of thousands of Russians fleeing their homeland via Siberia ...
The Brandenburg Concertos represent a pinnacle in the history of the Baroque concerto. This analysis places the concertos in their historical context, investigates their sources, traces their origins and discusses the changing traditions of performance.
The aftermath of the Second World War marked a radical new moment in the history of migration. For the millions of refugees stranded in Europe, China and Africa, it offered the possibility of mobility to the 'new world' of the West; for countries like Australia that accepted them, it marked the beginning of a radical reimagining of its identity as an immigrant nation. For the next few decades, Australia was transformed by waves of migrants and refugees. However, two of the five million who came between 1947 and 1985 later left. When Migrants Fail to Stay examines why this happened. This innovative collection of essays explores a distinctive form of departure, and its importance in shaping and defining the reordering of societies after World War II. Esteemed historians Ruth Balint, Joy Damousi, and Sheila Fitzpatrick lead a cast of emerging and established scholars to probe this overlooked phenomenon. In doing so, this book enhances our understanding of the migration and its history.
During Japan’s Meiji period (1868-1912) of rapid Westernization, the propagation of Orthodox Christianity enjoyed remarkable success in this country. Under the leadership of Archbishop Nicholas (Kasatkin), Orthodoxy in Japan outstripped the growth of Protestantism and Roman Catholicism in terms of missionary-to-convert ratio. After Nicholas pioneers the study of the Japanese Orthodox Church after its initial boom, tracing the evolution of this community into the first independent indigenous East Asian Orthodox Christian body between 1912 and 1956. Set in the wider contexts of Russo-Japanese relations, Christianity in Japan, as well as Orthodox mission, this book shows the Japanese Orthodox...
This book explores the lives of left-wing Soviet refugees who fled the Cold War to settle in Australia, and uncovers how they adjusted to life under surveillance in the West. As Cold War tensions built in the postwar years, many of these refugees happily resettled in the West as model refugees, proof of capitalist countries' superiority. But for a few, this was not the case. Displaced Comrades provides an account of these Cold War misfits, those refugees who fled East for West, but remained left-wing or pro-Soviet. Drawing on interviews, government records and surveillance dossiers from multiple continents this book explores how these refugees' ideas took root in new ways. As these radical ideas drew suspicion from western intelligence these everyday lives were put under surveillance, shadowed by the persistent threat of espionage. With unprecented access to intelligence records, Nilsson focuses on how a number of these left-wing refugees adjusted to life in Australia, opening up a previously invisible segment of postwar migration history, and offering a new exploration of life as a Soviet 'enemy alien' in the West.