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Reading the Underthought explores the question of how readers from one tradition can approach the poetry of another
What may we say about the significance of particular moral actions for one’s relationship with God? In this provocative analysis of contemporary Catholic moral theology Darlene Fozard Weaver shows the person as a moral agent acting in relation to God. Using an overarching theological context of sinful estrangement from and gracious reconciliation in God, Weaver shows how individuals negotiate their relationships with God in and through their involvement with others and the world. Much of current Christian ethics focuses more on persons and their virtues and vices exemplified by the work of virtue ethicists or on sinful social structures illustrated in the work of liberation theologians. These judgments fail to appreciate the reflexive character of human action and neglect the way our actions negotiate our response to God. Weaver develops a theologically robust moral anthropology that advances Christian understanding of persons and moral actions and contends we can better understand the theological import of moral actions by seeing ourselves as creatures who live, move, and have our being in God.
Pope John Paul II's encyclical Vertatis Splendor is an historic document: the first extensive analysis of the foundations of morality by a pope. It stands alongside the new catechism as a major statement about Christian morality, the role of reason in the moral life, and the vision of life for the disciple of Jesus.
This collection of essays explores convergences and divergences between process thought and Roman Catholicism with the goal of identifying reasons for why process philosophy and theology has not had the same impact in Roman Catholic circles as in Protestantism, and of constructively navigating avenues of promising engagement between Process thought and Roman Catholicism. In creatively considering the Roman Catholic tradition from the vantage point of Process thought, different theoretical perspectives are brought to bear on Catholic characteristics of historical theology, fundamental theology, systematic theology, moral theology, social justice, and theology of religions. While the contributors draw upon a broad range of resources from the disciplines of the physical and social sciences, philosophy, and ethics from a process perspective, the primary methodology employed is theological reflection.
Catholic Sensationalism and Victorian Literature offers a highly original examination of Victorian sensationalism through the exploration of popular literary representations of Roman Catholicism, that exotic, corrupt religious Other which is inscribed as the implacable anti-English enemy. The book demonstrates how new understandings of cultural tensions of the period are gained through the association of Roman Catholicism with secular fears of crime, sex and violence, rather than with theological ‘excesses’ and doctrinal ‘superstitions’.
For the first time in almost half a century, the world of Hopkins is examined as an indivisible whole. The Split World of Gerard Manley Hopkins is a synthetic study of Hopkins's writings, written within a framework of semiotic phenomenology.
This unique and supremely readable textbook recounts the thought of nine influential twentieth-century theologians in the light of biblical narrative to better understand the Christian life. By drawing upon the achievement of major thinkers--Rosemary Ruether, Gustavo Gutierrez, Reinhold Niebuhr, Dietrich Bonhoeffer, Karl Rahner, Jurgen Moltmann, Hans Kung, Yves Congar, and Wolfhart Pannenberg--and rooting it within the rich fabric of its biblical context--Creation, Exodus, Conquest, Exile, the Incarnation, the Crucifixion, the Resurrection, Pentecost and the End of Time--The Tapestry of Christian Theology traverses a landscape both historical and spiritual, one that traces and encourages a new understanding of both perspectives, and illumines a greater insight into our own lives. Here is a rigorous and wide ranging textbook for college theology courses, also suitable for the general reader.
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2023 Catholic Media Association Second Place Award, Theology – History of Theology, Church Fathers and Mothers While taught by Vatican II, the “sense of the faith” (sensus fidei) has had little official impact in the Catholic Church. What would the church look like if it took this conciliar teaching to heart? To address this neglect, John Burkhard locates the historical roots of the teaching and its emergence at Vatican II. It attempts to better understand the “sense of the faith” in the light of other fundamental teachings of the council and challenges the hierarchical church to invite all the faithful to rightfully participate in the prophetic ministry of the whole church, closely allied with Pope Francis’s call for a more synodal church.