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New Horizons in Theology
To celebrate the fiftieth anniversary of the College Theology Society, these original essays explore how theology has changed over the previous fifty years, theological concerns on the horizon today, and approaches to teaching theology appropriate for the twenty-first century. Contributors include: Elizabeth A. Johnson Joseph A. Komonchak Norbert Rigali J. Matthew Ashley Elizabeth T. Groppe Michael Horace Barnes Steven R. Harmon Colleen M. Mallon Anne M. Clifford Sally Kenel Randall Jay Woodard Sandra Yocum Mize Mary Ann Hinsdale Miguel H. Diaz James A. Donahue Suzanne C. Toton Ismael Muvingi
Joint Ventures
"Joint Venture/s" is a term used in the business world to describe two or more business enterprises that join hands and consolidate their management, operations, and labor force to increase their productivity, to offer a more diversified array of products, to increase their profitability, and be a more successful business enterprise in service to their employees and society at large. But it is not simply a matter of joining economic forces and resources. There has to be synergy, compatibility and complementarity in corporate strengths and weaknesses, in corporate missions and cultures, in corporate objectives and strategies such that the joint venture/s result/s in something greater that the...
Maynard Adams
Maynard Adams (1919-2003) was a profound philosopher and civic humanist at the University of North Carolina, Chapel Hill. A major intellectual figure of the second half of the twentieth century, Adams developed a comprehensive philosophy of civilization that applies to all humanity but has a distinctly Southern dimension.
Christianity and the Roots of Morality
What is the role of religion, especially Christianity, in morality, pro-social behavior and altruism? Are there innate human moral capacities in the human mind? When and how did they appear in the history of evolution? What is the real significance of Jesus’ teaching in the Sermon on the Mount — does it set up unique moral standards or only crystallize humans’ innate moral intuitions? What is the role of religious teachings and religious communities in pro-social behavior? Christianity and the Roots of Morality: Philosophical, Early Christian, and Empirical Perspectives casts light on these questions through interdisciplinary articles by scholars from social sciences, cognitive science, social psychology, sociology of religion, philosophy, systematic theology, comparative religion and biblical studies. Contributors include: Nancy T. Ammerman, István Czachesz, Grace Davie, Jutta Jokiranta, Simo Knuuttila, Kristen Monroe, Mika Ojakangas, Sami Pihlström, Antti Raunio, Heikki Räisänen (✝), Risto Saarinen, Kari Syreeni, Lauri Thurén, Petri Ylikoski.
Theology and the New Histories
Theology and the New Histories explores how Christianity, as an historical religion, is responding to the challenge of multiple readings of history—women’s history, history written from the perspective of minority groups, new sources of history, including those that are non-Western, and deconstructionist history. These new histories pose challenges to the assumptions of traditional theology. They also affect our understanding of the history of Christianity and of the development of Christian doctrine. Contributors include: Terrence W. Tilley, Justo L. González, Michael Horace Barnes, Vincent J. Miller, Elizabeth A. Clark, Barbara Green, O.P., Ann R. Riggs, Donna Teevan, James T. Fisher, Pamela Kirk, Ann Coble, Franklin H. Littell, Brian F. Linnane, and Margaret R. Pfeil.
A Companion to the Eucharist in the Middle Ages
The Eucharist in the European Middle Ages was a multimedia event. First and foremost it was a drama, a pageant, a liturgy. The setting itself was impressive. Stunning artwork adorned massive buildings. Underlying and supporting the liturgy, the art and the architecture was a carefully constructed theological world of thought and belief. Popular beliefs, spilling over into the magical, celebrated that presence in several tumultuous forms. Church law regulated how far such practice might go as well as who was allowed to perform the liturgy and how and when it might be performed. This volume presents the medieval Eucharist in all its glory combining introductory essays on the liturgy, art, theology, architecture, devotion and theology. Contributors include: Celia Chazelle, Michael Driscoll, Edward Foley, Stephen Edmund Lahey, Lizette Larson-Miller, Ian Christopher Levy, Gerhard Lutz, Gary Macy, Miri Rubin, Elizabeth Saxon, Kristen Van Ausdall and Joseph Wawrykow.
Sacramental Presence
Drawing on performance studies and sacramental and liturgical theology, Ruthanna B. Hooke develops a theology of proclamation grounded in the body’s experience of preaching. The author explores the claim that preaching is a sacramental event of communion with the triune God by comparing the steps involved in voice production with the fourfold shape of the Eucharist. This comparison yields a description of preaching as an event of self-offering that allows space for the humanity of the preacher and as an encounter with the Holy Spirit that is communal and prophetic. Preaching draws participants into Christ’s dying and rising, and hence into a mode of power known in vulnerability. Calling hearers into the eschatological event of the resurrection, preaching inherently moves toward proclamation on political and ethical issues. Hooke uses this theological framework to offer ways of preaching on environmental crisis and on racism. The author calls preachers to embodied engagement with preaching and describes a way for preachers to bear witness to Jesus Christ not only in the content of their proclamation, but in their way of being in the preaching event.
The Politics of Pessimism in Ecclesiastes
Scholars attempt to resolve the problem of the book of Ecclesiastes’ heterodox character in one of two ways, either explaining away the book’s disturbing qualities or radicalizing and championing it as a precursor of modern existentialism. This volume offers an interpretation of Ecclesiastes that both acknowledges the unorthodox nature of Qoheleth’s words and accounts for its acceptance among the canonical books of the Hebrew Bible. It argues that, instead of being the most secular and modern of biblical books, Ecclesiastes is perhaps one of the most religious and primitive. Bringing a Weberian approach to Ecclesiastes, it represents a paradigm of the application of a social-science methodology.
