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Answer to the Pelagians
Augustine was writing the Unfinished Work in Answer to Julian, published in this volume, when he died in August 430. The Unfinished Work is a rebuttal of Julian of Eclanum's To Florus, an eight-book text in defense of Pelagianism, which had by then been officially condemned by the Church. Augustine and Julian had previously written responses to excerpts of one another's work, though not in direct correspondence. In Unfinished Work, however, Augustine writes as though speaking to Julian directly, making for an engaging and clear read. He quotes each point of To Florus to which he responds, so the reader gains a comprehensive picture of his opponent's views. Once again, Augustine defends grace as a gift from God and Jesus as the savior of all humanity.
The Legend of St. Brendan
"The Legend of St Brendan" is a study of two accounts of a voyage undertaken by Brendan, a sixth-century Irish saint. The immense popularity of the Latin version encouraged many vernacular translations, including a twelfth-century Anglo-Norman reworking of the narrative which excises much of the devotional material seen in the ninth-century "Navigatio Sancti Brendani abbatis" and changes the emphasis, leaving a recognisably secular narrative. The vernacular version focuses on marvellous imagery and the trials and tribulations of a long sea-voyage. Together the two versions demonstrate a movement away from hagiography towards adventure. Studies of the two versions rarely discuss the elements of the fantastic. Following a summary of authorship, audiences and sources, this comparative study adopts a structural approach to the two versions of the Brendan narrative. It considers what the fantastic imagery achieves and addresses issues raised with respect to theological parallels.
Late Antique Letter Collections
Bringing together an international team of historians, classicists, and scholars of religion, this volume provides the first comprehensive overview of the extant Greek and Latin letter collections of late antiquity (ca. 300–600 c.e.). Each chapter addresses a major collection of Greek or Latin literary letters, introducing the social and textual histories of each collection and examining its assembly, publication, and transmission. Contributions also reveal how collections operated as discrete literary genres, with their own conventions and self-presentational agendas. This book will fundamentally change how people both read these texts and use letters to reconstruct the social history of the fourth, fifth, and sixth centuries.
The Faith of the Early Fathers: Volume 3
Volume 3 A source-book of theological and historical passages from the writings of St. Augustine to the end of the patristic age. Volume 3 ends with St. John of Damascene (d. 749). Volume 1: the Pre-Nicene and Nicene eras Volume 2: the Post-Nicene era through St. Jerome; Volume 3: St. Augustine to the end of the patristic period. The passages selected are keyed to the numerical order established in M. J. Rouët de Journel's Enchiridion Patristicum. In no sense, however, are these volumes a translation of that standard work. The author has made his own investigation of theological textbooks in common use and has selected the patristic passages most frequently cited, including much that is in ...
Approaches to Monasticism in the Context of Christian Responses to Modern Culture
Approaches to Monasticism in the Context of Christian Responses to Modern Culture is a study of how the values and practices of monasticism are being shaped by the shift to a cultural understanding of Christianity in modern times. The values and practices of traditional monasticism are contrasted with those of various expressions of new monasticism against the background of a multicultural and fluid social environment in an effort to find some reciprocal illumination. The study aims to describe monasticism in terms of authenticity and lived religion.
The Rhetoric of Free Speech in Late Antiquity and the Early Middle Ages
Analyses the rhetoric of dissidents, outsiders and truth-tellers to challenge preconceptions about free speech and political criticism in the early Middle Ages.
Episcopal Networks in Late Antiquity
Recent studies on the development of early Christianity emphasize the fragmentation of the late ancient world while paying less attention to a distinctive feature of the Christianity of this time which is its inter-connectivity. Both local and trans-regional networks of interaction contributed to the expansion of Christianity in this age of fragmentation. This volume investigates a specific aspect of this inter-connectivity in the area of the Mediterranean by focusing on the formation and operation of episcopal networks. The rise of the bishop as a major figure of authority resulted in an increase in long-distance communication among church elites coming from different geographical areas and...
The Reform of the Frankish Church
Chrodegang of Metz (c. 712-766) was a leading figure of the late Merovingian and early Carolingian Church. Born to one of the principal aristocratic families in Austrasia, he served as referendary of Charles Martel, and was appointed bishop of Metz in the 740s. As bishop, Chrodegang became one of the foremost churchmen in Francia, chairing councils, founding monasteries, and beginning a reform of the lives of the canons of the Metz cathedral. This book is a major study in the English language on Chrodegang, examining his preoccupation with the creation of communities of faith and concord modelled on the early Church. It explores his attempts to unite the Frankish episcopacy, his rule for the cathedral clergy in Metz - the Regula canonicorum - and his introduction of new liturgical practices that sought to transform his see into a hagiopolis, a holy city which provided a model for later Carolingian reform.
The Faith of the Early Fathers
A source-book of theological and historical passages from the writings of St. Augustine to the end of the patristic age. Taken together, these three volumes represent a basic English-language reference book of patristic works. Volume 3 ends with St. John of Damascene (d. 749).
