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In this book, Michel S.Laguerre argues that there exists an informal city located just beneath and in the interstices of the formal city. The metaphor is not geographical, but rather structural and hermeneutical. This is the city where manoeuvres that cannot be done publicly, legally, ethically or otherwise are performed. The author shows with illustrative data drawn from the American urban experience - the San Francisco-Oakland Metropolitan area - why and how the informal city must be seen as the hidden dimension of the formal city.
This compelling book offers a comprehensive analysis of the struggle for democracy in Haiti, set in the context of the tumultuous rise and fall of Jean-Bertrand Aristide. Swept to power in 1991 as the champion of Haiti's impoverished majority and their demand for a more just, equal, and participatory democratic society, the charismatic priest-turned-president was overthrown by the military just seven months into his first term. Popular resistance to the junta compelled the United States to lead a multinational force to restore Aristide to power in 1994 to serve out the remainder of his presidency until 1996. When he was re-elected for a second and final term in 2000, Aristide had undergone a...
Not only does this book give a well-researched account of the politicization of Haitian Voodoo and the Voodooization of Haitian politics, it also lays the ground for the development of creative policies by the state vis-a-vis the cult. It is an indispensable research tool for the students of Afro-American, Caribbean and African societies in particular, and for religionists and political scientists in general.
A scientific investigation and personal adventure story about zombis and the voudoun culture of Haiti by a Harvard scientist. In April 1982, ethnobotanist Wade Davis arrived in Haiti to investigate two documented cases of zombis—people who had reappeared in Haitian society years after they had been officially declared dead and had been buried. Drawn into a netherworld of rituals and celebrations, Davis penetrated the vodoun mystique deeply enough to place zombification in its proper context within vodoun culture. In the course of his investigation, Davis came to realize that the story of vodoun is the history of Haiti—from the African origins of its people to the successful Haitian independence movement, down to the present day, where vodoun culture is, in effect, the government of Haiti’s countryside. The Serpent and the Rainbow combines anthropological investigation with a remarkable personal adventure to illuminate and finally explain a phenomenon that has long fascinated Americans.
This book briefly delineates the history of the Haitian diaspora in the United States in the nineteenth century, but it primarily concerns itself with the contemporary period and more specifically with the diasporic enclave in New York City. It uses a critical transnational perspective to convey the adaptation of the immigrants in American society and the border-crossing practices they engage in as they maintain their relations with the homeland. It further reproblematizes and reconceptualizes the notion of diasporic citizenship so as to take stock of the newer facets of the globalization process.
Looks at how contemporary Jewish neighborhoods interact with both local and transnational influences.
Caribbean immigrants have now become part of the social landscape of many American cities. Few studies, however, have treated in detail the process of their integration in American society. American Odyssey assesses the development and adaptation, in both human and socio-economic terms, of the Haitian immigrant community in three boroughs of New York City. An informed and well-rounded portrayal of a Caribbean community in New York, this book offers a fresh theoretical view of the structuring of urban ethnicity and provides the ethnographic background essential to understanding the problems of the Haitian population in the United States.
Vodou has often served as a scapegoat for Haiti’s problems, from political upheavals to natural disasters. This tradition of scapegoating stretches back to the nation’s founding and forms part of a contest over the legitimacy of the religion, both beyond and within Haiti’s borders. The Spirits and the Law examines that vexed history, asking why, from 1835 to 1987, Haiti banned many popular ritual practices. To find out, Kate Ramsey begins with the Haitian Revolution and its aftermath. Fearful of an independent black nation inspiring similar revolts, the United States, France, and the rest of Europe ostracized Haiti. Successive Haitian governments, seeking to counter the image of Haiti ...
Shows regional Black history.