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Since the beginning of the 21st century France has seen the return of anti-Semitism with attacks, desecration of cemeteries, insults, and threats. This book is the outcome of a survey carried out by Michel Wieviorka along with a dozen sociologists. He examines different tracks: the possible links between anti-Semitism and the presence of a considerable Muslim population in France, the hypothesis of a meeting between Islamism and the anti-Semitic extreme left, as well as the hypothesis whereby the rise of anti-Semitism is connected with the evolution of the Jewish population in France which is increasingly attracted by a community-oriented way of life. This book demonstrates that present-day anti-Semitism owes as much to factors internal to French society (the social, institutional, and political crisis) as it does to the projection of global issues on French soil, in particular those which originate in the Middle East. He demonstrates that this phenomenon has novel aspects, but its more classical features are also borne in mind. This rigorous and objective book is the first scientific study of present-day French anti-Semitism.
Revised and reissued in light of recent events, this classic and now increasingly important book is an exception in the literature on terrorism. Based on complex observations of actual movement participants, Wieviorka's book addresses a broad spectrum of terrorist activity—from Italian left-wing terrorists to Basque nationalist groups to the international terrorism of Palestine and the Middle East. The result is an incisive analysis of what terrorists believe and what they hope to achieve through their actions. For this new edition, Wieviorka adds new material that remaps the state of terrorism after the events of 2001.
"Violence is sadly central to social life and yet oddly marginal to social theory. It’s there in the background, not least as Weber defines the state by its monopoly of legitimate violence. But as the example suggests, it’s the control of violence that looms large. Michel Wieviorka does a considerable service by calling our attention to violence itself, and to the theories like those of Sorel and Fanon who took it seriously. Wieviorka addresses the state, the media, and social movements. But perhaps his most important contributions come in examination of the ways in which violence informs and is informed by different dimensions of subjectivity. Thoughtfully intertwining classical theory ...
"Violence is sadly central to social life and yet oddly marginal to social theory. It’s there in the background, not least as Weber defines the state by its monopoly of legitimate violence. But as the example suggests, it’s the control of violence that looms large. Michel Wieviorka does a considerable service by calling our attention to violence itself, and to the theories like those of Sorel and Fanon who took it seriously. Wieviorka addresses the state, the media, and social movements. But perhaps his most important contributions come in examination of the ways in which violence informs and is informed by different dimensions of subjectivity. Thoughtfully intertwining classical theory ...
In this vital addition to the sociological literature on racism, Michel Wieviorka presents a detailed and revisionary analysis of the vocabulary of racism (prejudice, discrimination, segregation and violence), arguing that racism is not reducible to these elementary forms. He shows how the experiences of institutionalized racism in America and anti-Semitism in Europe can be analyzed to provide an understanding of the complex transition from race to racism. As cultural identities are more fragmented in our societies, as the social relations defined by industrial capitalism are in decline, so too are ideas of progress and universality. It is in this context of postmodern social and economic flux that Wieviorka puts forward a
Examining present-day forms of terrorism, violence, racism and hatred, Wieviorka analyses each aspect from a sociological point of view, showing how these various forms of evil are constituted in day-to-day life.
Today, the European Union is facing a crisis as serious as anything it has experienced since its origins more than half a century ago. What makes this so serious is that it is not a single crisis but rather multiple crises – the euro crisis, the migration/refugee crisis, Brexit, etc. – that overlap and reinforce one another, creating a cumulative array of challenges that threatens the very survival of the EU. For the first time in its history, there is a real risk that the EU could break up. This volume brings together sociologists, economists and political scientists from around Europe to shed light on how the EU got into this predicament. It argues that the multiple crises that have pl...
In The Global Left: Yesterday, Today, Tomorrow, Immanuel Wallerstein takes stock of the practices of the left, historically in the time of its great ideals and today in the midst of the global crisis of capitalism. He underlines the urgency of seeing the emergence of a global and united left that can pave the way out of the centuries-old domination of capital, considering antisystemic movements, dilemmas of the left in relation to the structural crisis of the modern world-system, and tactics and strategies for political action. The book includes new essays by Étienne Balibar, James K. Galbraith, Johan Galtung, Nilüfer Göle, Pablo González Casanova, and Michel Wieviorka in conversation with Wallerstein’s core ideas.
Racism Postcolonialism Europe turns the postcolonial critical gaze that had previously been most likely to train itself on regions other than Europe, and sometimes those perceived to be most culturally or geographically distant from Europe, back on Europe itself. The book argues that racism is alive and dangerously well in Europe, and examines this racism through the lens of postcolonial criticism. Postcolonial racism can be a racism of reaction, based on the perceived threat to traditional social and cultural identities; or a racism of (false) respect, based on mainstream liberals' desire to hold at arm's length 'different' cultures they are anxious not to offend. Most of all, postcolonial ...
Contrary to the common view that globalization undermines social agency, ‘alter-globalization activists', that is, those who contest globalization in its neo-liberal form, have developed new ways to become actors in the global age. They propose alternatives to Washington Consensus policies, implement horizontal and participatory organization models and promote a nascent global public space. Rather than being anti-globalization, these activists have built a truly global movement that has gathered citizens, committed intellectuals, indigenous, farmers, dalits and NGOs against neoliberal policies in street demonstrations and Social Forums all over the world, from Bangalore to Seattle and from Porto Alegre to Nairobi. This book analyses this worldwide movement on the bases of extensive field research conducted since 1999. Alter-Globalization provides a comprehensive account of these critical global forces and their attempts to answer one of the major challenges of our time: How can citizens and civil society contribute to the building of a fairer, sustainable and more democratic co-existence of human beings in a global world?