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Christian-Muslim Relations. A Bibliographical History, volume 6 (CMR 6), covering the years 1500-1600, is a continuing volume in a history of relations between followers of the two faiths as it is recorded in their written works. Together with introductory essays, it comprises detailed entries on all the works known from this century. This volume traces the attitudes of Western Europeans to Islam, particularly in light of continuing Ottoman expansion, and early despatches sent from Portuguese colonies around the Indian Ocean. The result of collaboration between numerous leading scholars, CMR 6, along with the other volumes in this series, is intended as a fundamental tool for research in Christian-Muslim relations. Section editors: John Azumah, Clinton Bennett, Luis Bernabé Pons, Lejla Demiri, Martha Frederiks, John-Paul Ghobrial, David Grafton Stanisław Grodź, Alan Guenther, Abdulkadir Hashim, Şevket Küçükhüseyin, Andrew Newman, Gordon Nickel Claire Norton, Douglas Pratt, Peter Riddell, Umar Ryad, Davide Tacchini, Serge Traore, Carsten Walbiner
Negotiating Transcultural Relations in the Early Modern Mediterranean is a study of transcultural relations between Ottoman Muslims, Christian subjects of the Venetian Republic, and other social groups in the sixteenth and seventeenth centuries. Focusing principally on Ottoman Muslims who came to Venice and its outlying territories, and using sources in Italian, Turkish and Spanish, this study examines the different types of power relations and the social geographies that framed the encounters of Muslim travelers. While Stephen Ortega does not dismiss the idea that Venetians and Ottoman Muslims represented two distinct communities, he does argue that Christian and Muslim exchange in the pre-...
The Persian Mirror explores France's preoccupation with Persia in the seventeenth century. Long before Montesquieu's Persian Letters, French intellectuals, diplomats and even ordinary Parisians were fascinated by Persia and eagerly consumed travel accounts, fairy tales, and the spectacle of the Persian ambassador's visit to Paris and Versailles in 1715. Using diplomatic sources, fiction and printed and painted images, The Persian Mirror describes how the French came to see themselves in Safavid Persia. In doing so, it revises our notions of orientalism and the exotic and suggests that early modern Europeans had more nuanced responses to Asia than previously imagined.
The first real explorer, for the English, was Anthony Jenkinson. He sailed to Russia and set out into the unknown to discover an overland route, right across Asia. His detailed reports and his map were a revelation for the Tudors. In 1557 Anthony Jenkinson was sent by the merchants of London to try to find an overland route right across Asia to Cathay and the riches of the Orient, setting off a year before Queen Elizabeth I came to the throne. His expedition to the east took place some twenty nine years earlier than the first English expedition to the west. As well as surviving storms, Jenkinson was faced with thieving, illness and several attacks by bandits, before eventually, by sheer pers...
The collective volume Ottoman Cyprus - New Perspectives presents new studies on various topics (primarily history, but also history of art, folklore and literature) about Cyprus in the Ottoman period (1571-1878), offering new approaches on the history of institutions and developments in Cyprus during the Ottoman period, in an attempt to propose new interpretative frameworks and a more analytical reading of the historical past. The book is divided into four parts: The first part concerns the history of the island from the eve of the Ottoman conquest until the cession of the island to British administration. The studies of this part follow a chronological order, and analyze developments in Cyprus as an Ottoman province and part of the Empire's periphery. In the second part there are studies that analyze various particular historical topics, without necessarily following a chronological order. In the third part there are studies on literature, folklore and art. The fourth part includes an extensive bibliographical guide, a catalogue of archives and archival material related to Cyprus in the Ottoman period, as well as chronological lists of important officials.
The prophet Muhammad and the early Islamic community radically redefined the concept of time that they had inherited from earlier religions' beliefs and practices. This new temporal system, based on a lunar calendar and era, was complex and required sophistication and accuracy. From the ninth to the sixteenth centuries, it was the Muslim astronomers of the Ottoman, Safavid and Mughal empires who were responsible for the major advances in mathematics, astronomy and astrology. This fascinating study compares the Islamic concept of time, and its historical and cultural significance, across these three great empires. Each empire, while mindful of earlier models, created a new temporal system, fashioning a new solar calendar and era and a new round of rituals and ceremonies from the cultural resources at hand. This book contributes to our understanding of the Muslim temporal system and our appreciation of the influence of Islamic science on the Western world.