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This book focuses on the theme of the transgression of life and death boundaries through its representation in Japanese contemporary visual media, more specifically in the manga Fullmetal Alchemist, the animated film Journey to Agartha, and the computer game Shadow of the Colossus. By addressing how the theme was constructed by three different media and what these texts say about it, the book focuses on the narrativization of Japanese ontological anxieties. The book argues that, although these texts deal with matters of afterlife through fantasy worlds, the content of their stories, the archetypes of their characters, and their existential journeys echo contextually-situated conversations. Matters of gender, societal structure and, most of all, the tensions between individuality and sociocentrism not only permeate but structure the interrogation of our relation to the afterlife. This book stands to contribute significantly to media studies, literary studies, and Japanese studies.
Rondón tells the engaging story of salsa's roots in Puerto Rico, Cuba, Colombia, the Dominican Republic, and Venezuela, and of its emergence and development in the 1960s as a distinct musical movement in New York. Rondón presents salsa as a truly pan-Caribbean phenomenon, emerging in the migrations and interactions, the celebrations and conflicts that marked the region. Although salsa is rooted in urban culture, Rondón explains, it is also a commercial product produced and shaped by professional musicians, record producers, and the music industry. --from publisher description.
Two brothers engaged in drug smuggling cross the U.S. Mexican border so often that they know precisely when and where U.S. Border Patrol agents are watching. In The Night Sun, Miguel and Cesar Ramirez-Barrios come under fire from rival drug cartels and the American Border Patrol, as well as their own cartel while crossing the border with a large amount of cocaine. Corruption, greed, and deceit entangle these powerful groups as they wrestle for control of this dangerous zone of Southern Arizona near Ambos Nogales, the official port of entry on the international border. When the mutilated bodies of two American border patrol agents are found there, Alejandra Mendoza Thomas is the local TV personality covering the gruesome murders. Miguel and Cesar's ill-fated journey moving their drugs promptly takes an unexpected detour that puts them at the epicenter of the cartels' campaign of carnage along the border. In desperation, Cesar prays to Jesus Malverde, the patron saint of narco traffickers, and also pays homage to The Night Sun, the Mayan legend of the jaguar. While Miguel doesn't believe in the Mexican black arts, he too begins to pray as their journey north explodes in violence.
Regarded by literary historians as the play that signaled the start of modern Mexican drama, this enthralling play is set in 1930s post-revolutionary Mexico and was censored by the Mexican government in its first years of the late 1940s. It centers around C�sar Rubio, a failed history professor who is mistaken for a missing revolutionary hero by the same name, but instead of an error he sees an opportunity and attempts to capitalize on the other man's fame. He quickly becomes disillusioned with his new false identity and gets swept up in a campaign for governor, leading him to realize there is more to politics than famous names and just exactly what happened to the real C�sar Rubio.
Covers receipts and expenditures of appropriations and other funds.
This collection of 14 essays explores drama from around the world that depicts the United States and Americans. From eighteenth century German dramas about Native Americans through post-Revolutionary War British plays, to the theaters of contemporary Japan, Mexico, Serbia, Ireland, Ghana and other nations, the contributors consider conflicting representations of Americans. Often critical, sometimes flattering, and occasionally insulting, these various international views highlight perceptions of America abroad and how they influence the world's stages.
Quinn-Sanchez (Latin American literature and culture and Spanish language, Georgian Court U., New Jersey) questions the validity of the original Spanish American ideal nation and citizen as portrayed in the foundational fictions of the late 19th and early 20th centuries. She examines several literary versions of Mexican identity to explore how certain post-revolutionary authors of the middle 20th century legitimated, rejected, or subverted the social norms that had been portrayed within earlier foundational fictions. Annotation :2006 Book News, Inc., Portland, OR (booknews.com).
Viewing contemporary Latin American films through the lens of queer studies reveals that many filmmakers are exploring issues of gender identity and sexual difference, as well as the homophobia that attempts to defeat any challenge to the heterosexual norms of patriarchal culture. In this study of queer issues in Latin American cinema, David William Foster offers highly perceptive queer readings of fourteen key films to demonstrate how these cultural products promote the principles of an antiheterosexist stance while they simultaneously disclose how homophobia enforces the norms of heterosexuality. Foster examines each film in terms of the ideology of its narrative discourse, whether homoero...
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