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Since 1960 the fertility rate in Mexico has dropped to about 2.6 children per woman. Such changes are part of a transformation explored in this ethnographic study of generational and migration-related redefinitions of gender, marriage and sexuality in rural Mexico and among Mexicans in Atlanta.
This volume explores several issues pertinent to the history of the cross-border region between Mexico, Guatemala and Belize from new explanatory approaches in order to reflect on a history and a reality that are shared by three neighbouring societies, emphasizing the actors and local practices that shape cross-border dynamics. This analysis is contributed by eight specialists who study aspects that are fundamental to our understanding of a process involving various persons and institutions in a specific space. Dynamics and Conflicts in a Cross-Border Region addresses an issue of current relevance through studies that focus on the problems inhabitants of the region have faced over the years:...
This captivating study tells Mexico’s best untold stories. The book takes the devastating 1833 cholera epidemic as its dramatic center and expands beyond this episode to explore love, lust, lies, and midwives. Parish archives and other sources tell us human stories about the intimate decisions, hopes, aspirations, and religious commitments of Mexican men and women as they made their way through the transition from the Viceroyalty of New Spain to an independent republic. In this volume Stevens shows how Mexico assumed a new place in Atlantic history as a nation coming to grips with modernization and colonial heritage, helping us to understand the paradox of a country with a reputation for fervent Catholicism that moved so quickly to disestablish the Church.
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Liberation theology is a school of Roman Catholic thought which teaches that a primary duty of the church must be to promote social and economic justice. In this book, Christian Smith explains how and why the liberation theology movement emerged and succeeded when and where it did.
Love and Despair explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution—with key transnational networks in Latin America and Western Europe—was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.
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Since the first gap junction protein (connexin) was cloned over a decade ago, more than a dozen connexin genes have been cloned. Consequently, a wealth of information on the molecular basis of gap junctional communication has been accumulated. This book pays tribute to this exciting era in the history of cell communication research by documenting the great strides made in this field as a result of the merging of biophysics and molecular biology, two of the most powerful approaches to studying the molecular basis of membrane channel behavior. Twenty-eight comprehensive chapters, authored by internationally recognized leaders in the field, discuss the biophysical, physiological, and molecular ...
Tracing the variety of printed commodities that were circulating in the urban sphere, Agnes Gehbald provides a comprehensive study of print culture in Peru in the decades before Independence. An important volume for those interested in the history of books beyond the European market.
The ecclesial base communities (CEBs) emerged in the wake of Latin American liberation theology and are often referred to as "the church of the poor." This book, however, addresses whether or not CEBs are indeed the church of the poor today. It is an open question if Pentecostalism has in fact become the new church of the poor. This one-year ethnographic study of both movements in a marginalized barrio in Cuernavaca, Mexico aims to answer this question.