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Moral Exhortation
Translated selections of writings on ethics by Arius Didymus, Cicero, Crates, Demetrius of Phalerum, Dio Chrysostom, Diogenes, Diogenes Laertius, Epictetus, Epicurus, Hierocles, Horace, Isocrates, Julian, Lucian of Samosata, Maximus of Tyre, Melissa, Musonius Rufus, Pliny the Younger, Plutarch, Seneca, Sextus Empiricus, and Theano, and from the Gnomologium Vaticanum, Oxyrhynchus Papyrus, and Pythagorean Sentences.
Valentinian Ethics and Paraenetic Discourse
Offering a fresh assessment of the presence and function of paraenesis within Valentinianism, this book places Valentinian moral exhortation within the context of early Christian moral discourse. Like other early Christians, Valentinians were not only interested in ethics, but used moral exhortation to discursively shape social identity. Building on the increasing recognition of ethical and communal concerns reflected in the Nag Hammadi sources, this book advances the discussion by elucidating the social rhetoric within, especially, the Gospel of Truth and the Interpretation of Knowledge. The social function of paraenesis is to persuade an audience through social re-presentation. The authors of these texts discursively position their readers, and themselves, within engaging moments of narrativity. It is hoped that this study will encourage greater integration of research between those working on the Nag Hammadi material and those studying early Christian paraenetic discourse.
The Hope of Glory
This study explores the background, character, and function of Colossians as a form of theological education and appeal in the Pauline tradition. A historical, literary, rhetorical, and narrative analysis of the text shows how its theological affirmations and claims were presented so as to engage the life of its readers in practical ways and in practical contexts, especially in order to direct their moral formation as Christians and their self-understanding as a Christian community in a time of controversy. The specific strategies adopted by the author in designing his message and instructing the readers are familiar from Hellenistic conventions of moral and spiritual guidance, particularly those conventions associated with philosophic paraenesis, or moral exhortation for recent converts.
Principles of Christian Morality
A collection of essays by three giants of twentieth-cenutry theology: Joseph Ratzinger (now Pope Benedict XVI), Hans Urs von Balthasar, and Heinz Schurmann. Balthasar's and Schurmann's essays were written for the International Theological Commission. Schurmann examines how the New Testament's teaching provides enduring moral norms for Christian conduct. Balthasar presents nine basic principles of the Christian moral life. Ratzinger, who originally wrote this essay as a series of articles forÊL'Osservatore Romano, addresses the relationship between faith and morality, and the place of the Church's teaching authority with regard to moral issues.
New Testament Ethics
Neither Jesus nor Paul developed a formal ethical system, yet each left a moral legacy that forms the core of New Testament ethics. In this book, Frank Matera examines the ethic found in the teachings of Jesus and Paul. He explores the broad range of moral concerns found in these writings and finds an identifiable unity that underlies the ethical teachings of both.
Exhortation to the Monks by Hyperechios
Hyperechios's Exhortation to the Monks for the first time in English translation Hyperechios is a little-known monk of the fourth to fifth centuries, who is thought to have lived in Roman Palestine, possibly coastal Sinai. He wrote the Exhortation to the Monks, 160 short sayings, much like the apophthegmata, or sayings of the desert fathers and mothers, but also structurally very different—most of the sayings are two lines of poetry that offer instruction. The Exhortation, and early Christian monastic writings in general, teach that a spiritual life requires a life of training and practice, individually and as a neighbor and friend within one’s community. This volume studies Hyperechiosâ...
