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This book showcases six prominent ritual festivals of Ile-Ifẹ̀, Nigeria: namely Ọ̀rànfè᷂̣, Ìtàpá, Òrìṣàlásẹ̀, Ọbaresé, Òrìṣàkirè and Ọwálàrẹ́. It reveals the hidden and enduring beauties of Ifẹ̀ ritual festivals, providing rare information about the region, the acclaimed origin place and spiritual capital of Yoruba people. Through profound analysis of each of the festivals, it affords information that is unusual in both depth and breadth. The text also provides pace for the views of the practitioners of culture-specific literary-ethnographic scholarship. It, however, pushes the critical edges of its engagement with the ritual festivals and represents an important record of enduring cultural legacies with the unusual capacity to inform about Ifẹ̀ rituals in a way that serves the interest of Yoruba cultural studies in general.
Death Across Cultures: Death and Dying in Non-Western Cultures, explores death practices and beliefs, before and after death, around the non-Western world. It includes chapters on countries in Africa, Asia, South America, as well as indigenous people in Australia and North America. These chapters address changes in death rituals and beliefs, medicalization and the industry of death, and the different ways cultures mediate the impacts of modernity. Comparative studies with the west and among countries are included. This book brings together global research conducted by anthropologists, social scientists and scholars who work closely with individuals from the cultures they are writing about.
The author focuses on one of the most important religious centers in Africa: the Yoruba city of Ile-Ife in southwest Nigeria. The spread of Yoruba traditions in the African diaspora has come to define the cultural identity of millions of black and white people in Brazil, Cuba, Puerto Rico, Trinidad, and the United States. He describes how the city went from great prominence to near obliteration and then rose again as a contemporary city of gods. Throughout, he corroborates the indispensable linkages between religion, cosmology, migration, and kinship as espoused in the power of royal lineages, hegemonic state structure, gender, and the Yoruba sense of place.
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America, Their America is the personal journal and travelogue from acclaimed poet and playwright, J. P. Clark – exploring 1960s America as he saw it. Controversial at the time of its publication for its negative depiction of American society and values, America, Their America captures the raw experiences of Nigerian writer, J. P. Clark during his time in the U.S.A.
Drawing colorful, moving depictions of rituals from Haiti, Papua New Guinea, and other places where communal celebration is a part of everyday life, cultural theologian Tom Driver presents an insightful and vivid examination of the role of authentic ritual in society and the need for it in modern life.
Buganda was the most prominent of the four traditional Bantu kingdoms of Uganda, which ceased to exist when the country was declared a Republic in 1967. The Kabakaship (kingship), the central institution of Buganda, was saturated with rituals and mythic images. Based on fieldwork and using extensive Luganda-language source material, this book describes and interprets the myths, rituals, shrines, and sacred regalia of the kingship within the changing contexts of the precolonial, colonial, and post-independence eras. Interpreting the Kabakaship as the symbolic center of the precolonial kingdom, this book examines James G. Frazer's theory of divine kingship, Buganda's creation myth, traditions about the origins of the kingship, regicide, royal ancestor shrines, and theories about the connection between Buganda and Ancient Egypt.
Across Africa, funerals and events remembering the dead have become larger and even more numerous over the years. Whereas in the West death is normally a private and family affair, in Africa funerals are often the central life cycle event, unparalleled in cost and importance, for which families harness vast amounts of resources to host lavish events for multitudes of people with ramifications well beyond the event. Though officials may try to regulate them, the popularity of these events often makes such efforts fruitless, and the elites themselves spend tremendously on funerals. This volume brings together scholars who have conducted research on funerary events across sub-Saharan Africa. The contributions offer an in-depth understanding of the broad changes and underlying causes in African societies over the years, such as changes in religious beliefs, social structure, urbanization, and technological changes and health.
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