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Using Freud's correspondence, this book argues that his Jewishness was in fact a source of energy and pride for him and that he identified with both Jewish and humanist traditions. Gresser presents an extended analysis of Freud's personal correspondence. Arranged in chronological order, the material conveys a vivid sense of Freud's personal and psychological development. Close reading of Freud's letters, with frequent attention to the original German and its cultural context, allows Gresser to weave a fascinating story of Freud's life and Jewish commitments, as seen through the words of the master himself. The book culminates in an extended discussion of Freud's last and most deliberately Jewish work, Moses and Monotheism. Gresser thus initiates a discussion about modern Jewish identity that will be of interest to anyone concerned about questions of the relationship between tradition and modernity, and between the particular and the universal, that moderns struggle with in the search for authenticity.
This engaging argument for the future of Jewish theology, written by a renowned Jewish scholar, provides a rounded introduction to the faith, its history, and its place in the modern world. Explores foundational Jewish structures and concepts through the discussion and interpretation of Jewish texts Argues that we must acknowledge holiness as a ritual and ethical reality in order to heal the rift between different forms of Jewish practice and theology Covers historical context as well as the relations between Judaism, Israel and the wider world today Speaks to both Jews and non-Jews and demonstrates through textual readings how Jews, Christians, and Muslims can understand and share their theological riches
Gresser presents an extended analysis of Freud's personal correspondence. Arranged in chronological order, the material conveys a vivid sense of Freud's personal and psychological development. Close reading of Freud's letters, with frequent attention to the original German and its cultural context, allows Gresser to weave a fascinating story of Freud's life and Jewish commitments, as seen through the words of the master himself.
This lively chronicle of the years 1847–1947—the century when the Jewish people changed how we see the world—is “[a] thrilling and tragic history…especially good on the ironies and chain-reaction intimacies that make a people and a past” (The Wall Street Journal). In a hundred-year period, a handful of men and women changed the world. Many of them are well known—Marx, Freud, Proust, Einstein, Kafka. Others have vanished from collective memory despite their enduring importance in our daily lives. Without Karl Landsteiner, for instance, there would be no blood transfusions or major surgery. Without Paul Ehrlich, no chemotherapy. Without Siegfried Marcus, no motor car. Without R...
The simple step of a courageous individual is not to take part in the lie. One word of truth outweighs the world. Alexander Solzhenitsyn In this penetrating and provocative work, Jonas E. Alexis challenges common assumptions about the relationship between Christianity and Rabbinic Judaism and provides compelling evidence from history and theology that demonstrates the extent to which modern Judaism has been defined by the Pharisaic and Rabbinic schools of thought. As Alexis meticulously documents, there has been a constant struggle between Christianity and Rabbinic Judaism since the time of Christ, a struggle that will define the destiny of the West. Islam, according to Christianity, is a hi...
This book is a full scale disciplinary framework for pastoral psychotherapists/pastoral counselors at intermediate and advanced levels of clinical training and also for experienced pastoral counselors and psychotherapists in professional practice. It harvests the great potential of postmodern sensibilities to help, accompany, and support individuals, couples, and families in recognizing and healing especially painful psychic wounds, and/or longstanding patterns of self-defeating relationships to self and others. Pamela Cooper-White's widely praised work, which has always integrated cutting-edge notions from the social sciences into pastoral therapy, here takes a distinctive and promising turn toward the relational and the theological. Pastoral psychotherapy, she argues, needs to find its framework in a strongly relational idea of the person, God, and health. Illustrated throughout by four key case studies, Cooper-White shows in Part 1 how multiplicity and relationality provide a dynamic and exciting way of viewing human potential and pain. In Part 2 she unfolds the practical applications of this paradigm for a strongly empathic therapeutic relationship and process.
Our way must be: never knowingly support lies! Having understood where the lies beginstep back from that gangrenous edge! Let us not glue back the flaking scale of the Ideology, not gather back its crumbling bones, nor patch together its decomposing garb, and we will be amazed how swiftly and helplessly the lies will fall away, and that which is destined to be naked will be exposed as such to the world. Alexander Solzhenitsyn Enlightenment writer Voltaire was amazed that twelve fishermen, some of them unlettered, from an obscure place in the world called Galilee, challenged an empire through self-denial and patience and eventually established Christianity. He seriously thought that twelve ph...
Freud’s British Family presents ground-breaking research into the lives of the British branch of the Freud family, their connections to the founder of psychoanalysis, and into Freud’s relationship to Britain. Documenting the complex relationships the elder Freud brothers had with their much younger brother Sigmund, Freud’s British Family reveals the significant influence these hitherto largely forgotten Freuds had on the mental economy of the founder of psychoanalysis. Roger Willoughby shows how these key family relationships helped shape Freud’s thinking, attitudes, and theorising, including emerging ideas on rivalry, the Oedipus complex, character, and art. In addition to consideri...
Beloved Dust takes a realistic and contemporary view of human being as entirely physical (dust) and then shows it immersed in three great tides of the Holy Spirit, the traditional threefold rhythm of conversion, transfiguration, and glory.
Argues that the modern practice of critique emerged out of religious traditions and can in many ways be traced back to them. It seems hard to imagine a concept more significant to modern thought than critique. Critique involved distancing oneself from religious explanations and theological argumentation and came to represent the essence of secular consciousness's potential to deliver modernity's promise of human progress through rational inquiry and scientific development. Critiques of Theology debunks this common understanding. Based on a novel reading of previously less-discussed writings by Sigmund Freud, Walter Benjamin, Theodor Adorno, and Hannah Arendt, the book shows how the practice of critique emerged out of religious traditions and can, in many ways, be traced back to them. This study points to a persistent misreading of critique and demonstrates that it does not come from outside of religion to build a new world of ideas; on the contrary, it redeploys those already present within its theological constellations.