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Beginilah Tarbiyah Mengajarkan Aku
“Kak, akak nak pergi solat zuhur ke?” aku menyapa. Kakak itu terkejut sebentar ditegur secara tiba-tiba oleh seorang stranger. “Boleh saya ikut?” Saya ‘freshie’. Baru masuk.” aku menerangkan tanpa sempat ditanya. Kakak bertudung labuh itu tersenyum manis. Mesra. “Oh yeke? Jarang new intake musim macam sekarang.” Masa tu awal Februari. New intake selalunya pada bulan Jun-Julai. “Aah. Saya dengan classmates masuk guna result trial MARA. SPC[1]. First batch social science”, terangku kepadanya. “Oo...” “Akak, akak pakai tudung labuh ni mesti join usrah kan? Kalau akak buat usrah saya nak join, boleh?” Tanyaku random. Selamba. Terkejut kakak tu dengan soalan random itu. “Ada, insya Allah. Kenapa nak usrah?” “Saya takut sesat, saya takut murtad. Kita kan nak pergi oversea...” Itulah pintu masuknya Itulah muka surat pertama. [1] Skim Pelajar Cemerlang (SPC) – program khas dibawah tajaan MARA untuk pelajar MRSM yang cemerlang didalam Peperiksaan Perubaan MARA.
Contemporary Moroccan Thought
Contemporary Moroccan Thought offers a new and broad coverage of the intellectual dynamics and scholarly output of what is presented here as the Rabat School since the 1950s. Geographically situated at the western edge of the classical Arab-Islamic world, Moroccan scholarship has made a belated yet vigorous comeback on the modern Arab intellectual scene, attracting wider reception beyond the Arabic-speaking world, through influential contributions in philosophical, theological, social and cultural studies. This volume sets a new standard in the study of Moroccan, North African, and Middle Eastern societies, and will undoubtedly remain an important scholarly reference for generations to come....
Transformed Landscapes
A collective look at aspects of the historical background to the continuing Palestinian question
Long 1890s in Egypt
Egypt just before political eruption! Turns of the century in Africa's northeastern corner have been critical moments, ushering in overt popular activism in the hope of radical political redirection--as this volume's focus on Egypt's 19th-century fin-de-siecle demonstrates. The end of the 19th century in Egypt witnessed crisscrossing and conflicting political currents as well as fluctuating economic, geopolitical, social conditions, demographic conditions and cultural processes. Like Egypt's 20th-century fin-de-siecle, much of this ferment was a prelude to the more visible and politically eruptive events of the next decades, when Egypt's popular resistance burst onto the international scene. But its subterranean cast was no less dynamic for that.
Islam in a Changing World
Papers from a conference held in Copenhagen in 1996 on the compatibility between Islam and universal norms and values, and the perspectives for dialogue and mutual understanding.
Gatekeepers of the Arab Past
This groundbreaking study illuminates the Egyptian experience of modernity by critically analyzing the foremost medium through which it was articulated: history. The first comprehensive analysis of a Middle Eastern intellectual tradition, Gatekeepers of the Past examines a system of knowledge that replaced the intellectual and methodological conventions of Islamic historiography only at the very end of the nineteenth century. Covering more than one hundred years of mostly unexamined historucal literature in Arabic, Yoav Di-Capua explores Egyptian historical thought, examines the careers of numerous critical historians, and traces this tradition's uneasy relationship with colonial forms of knowledge as well as with the post-colonial state.
The Chronicles and Annalistic Sources of the Early Mamluk Circassian Period
The historiography of the Early Mamluk Circassian period is prolific but has not yet received proper scholarly attention. For the first time, this study examines in a comprehensive manner the key sources for the reign of al-Zāhir Barqūq (784-91, 792-801/1382-9, 1390-9) in terms of their originality and importance. By means of a systematic analysis of the annals of three different years, it provides a critical evaluation of published and manuscript primary sources, identifies the nature of the interdependence amongst authors, and sheds new light on the craft of historical writing. This book fills a critical gap in the scholarship on Mamluk historiography. The author not only assesses the production of well-known historians (Ibn Khaldūn, Ibn al-Furāt, al-Maqrīzī, Ibn Taghrībirdī, etc.), but also studies pivotal authors (Ibn Duqmâq, Ibn Hijjī, etc.) whose works has been up until now either ignored or unknown.
