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In this major contribution to the study of the Chinese classics and comparative religion, John Henderson uses the history of exegesis to illuminate mental patterns that have universal and perennial significance for intellectual history. Henderson relates the Confucian commentarial tradition to other primary exegetical traditions, particularly the Homeric tradition, Vedanta, rabbinic Judaism, ancient and medieval Christian biblical exegesis, and Qur'anic exegesis. In making such comparisons, he discusses some basic assumptions common to all these traditions--such as that the classics or scriptures are comprehensive or that they contain all significant knowledge or truth and analyzes the strat...
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This volume contains a selection of the papers presented at the 28th Annual Conference on African Linguistics, which took place at Cornell University from July 18–22, 1997. The editors have sought to include works which make both theoretical and descriptive contributions to this rich area of study. The volume is in five sections. Section I consists of Kay Williamson’s plenary paper “Reconstructing Proto-Igboid Obstruents.” Section II contains papers on aspects of African language syntax. Section III is devoted to phonology and morphology of African languages. Papers on phonetics make up Section IV, and Section V contains sociolinguistic studies. Among the contributors to this volume are E. O. Aboh who presents evidence from Gungbe for articulated IP and CP structure; L. Bickmore who proposes an account of how glides affect tonal behavior; A. Ngunga proposes an account of how Bantu verbal extensions are ordered, and D. Mengara who argues that French, as used in Africa, is genuinely an African language.
No detailed description available for "Vol. 5".
In the Garden of Eden, at the beginning of time, an outrageous lie is born: that women are inferior.Lilith and Adam are equal and happy in the Garden of Eden. But when Adam decides Lilith should submit to his will and lie beneath him, she refuses – and is banished forever from Paradise.
Wari uzi ko ubuzima bw’umuntu ku isi ari intambara? Twese turi ku rugamba, twahitamo cyangwa tutahitamo kurujyaho. Bibiliya ivuga ko ubuzima bwawe ari intambara. Ugomba kurwana intambara nziza kandi ukayitsinda. Iki gitabo gishya kivuga ibijyanye n’intambara ni ngombwa ko abayobozi bose bagisoma.
IBIRIMWO 1. Ni ikihe Caha c’Inyanduruko c’abantu? (Mariko 7:20-23) 2. Mbega Ubutumwa bwiza bwuzuzwa n’amaraso gusa, canke bwuzuzwa n’amazi gusa, canke bwuzuzwa na vyose bibiri? (Kuvayo 12:43-49) 3. Isano riri hagati y’Igikorwa ca Yohana Umubatizi hamwe n’Inkuru nziza yo Guhongerwa kw’Ivyaha (Matayo 21:32) 4. Ni iyahe nsiguro nyakuri yo Kuvuka Ubwa Kabiri? (Yohana 3:1-15) 5. Ikimazi Cahinduwe (Abaheburayo 7:1-28) 6. Umwagazi w’intama w’Imana ukuraho icaha c’abari mw’isi! (Yohana 1:29) 7. Ubutumwa bwiza bwo Guhongerwa Bwahanaguye ivyaha vyawe vyose (Yohana 13:1-17) 8. Ubutumwa bwiza bw’Umwimerere bushobora kunesha ivyaha vy’isi (1 Yohana 5:4-9) Ubutumwa bwiza bw’umw...