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During the past several years the mass media in the United States has been awash with reports of priestly pedophilia, ecclesiastical cover-up, and clerical intimidation or financial settlements intended to silence victims. Based on journalistic accounts, or scholarly research, it might be assumed that this is a recent phenomenon. Journalist reports began only within the past few years. Similarly, most sociologists of religion and particularly specialists in deviance and criminology did not reflect awareness of clerical misbehavior in their work. Despite this, Anson Shupe shows that clergy deviance, whether it is sexual or otherwise, is not merely a recent problem. It is as old as the church ...
The sexual abuse and exploitation of women by members of the clergy is not a new issue. What is new is the public's growing understanding of what is involved when members of the clergy ignore or repeatedly fall short of legal and ethical requirements to adhere to the expected standards of conduct. This work is based on the author's study of 25 women from 11 states who were sexually abused by members of the clergy. A primary goal of the study was to help the violated women understand their experiences and make available to educators, practitioners and others concrete information about what it means to be sexually exploited by a trusted religious representative. The author also considers the viability of a trauma model to study the impact of such sexual abuse on women and on their relationships with others, and presents her findings that the participants did exhibit symptoms that strongly correspond with the classical and complex trauma criteria used.
Gender, Violence, and Justice is a volume of collected essays by an expert in the field of violence against women and pastoral theology. It represents over three decades of research, advocacy, and pastoral theological reflection on the subject of sexual and domestic violence. Topics include intimate partner violence, sexual abuse and trauma, and clergy sexual misconduct; controversial theological issues such as forgiveness; and, as well, positive frameworks for fostering well-being in families, church, and society. Framed by a foreword and an introduction that place this work in the context of new and contemporary challenges in theory and practice, these essays show an evolution of issues and frameworks for theology, care, and activism arising over time from the movement to end violence against women (both within and beyond religious communities)--while at the same time demonstrating an unchanging core commitment to gender justice.
Explores the reasons why sexual transgressions between spiritual teachers and student occur, when this type of relationship becomes a problem, and how to avoid it from happening.
Transition is the word we use to describe the time following significant change. In congregations, that change might be the departure of the pastor, a catastrophe such as Hurricane Katrina or 9/11, or simply the changes caused by growth. Transition calls for clergy with special training to respond to the needs generated by the special time. “Task, training, and time limit” are the hallmarks of transitional ministry. Trained intentional interim clergy must have the skill and experience to lead congregations during transition. However, transitional or interim ministry has a bad reputation in some places. As one diocesan leader said, “We have never had a church in this diocese that was so...
Addresses the critique that pastoral care is indistinguishable from secular psychotherapy by placing a person's relationship to God at the center of pastoral care.
Are you ready to abuse-proof your congregation? If one child or adult is spared the confusing ordeal of unwanted touch, it will be worth your time to read this book. In this comprehensive resource, Methodist pastor and pastoral psychologist Karen McClintock demonstrates that sexual abuse in congregations is preventable and gives clergy and lay leaders the tools they need to prevent it. This book shows congregations how to protect children and vulnerable adults, prevent sexual harassment either by clergy or of clergy, and strengthen clergy families by raising awareness of the occupational and emotional risks inherent in pastoral ministry. When you have finished this book, you will be familiar...
Have you ever felt a dissonance between the joy-filled Sunday school messages and the difficult sayings attributed to Jesus in the scriptures? There is a movement in American churches today that separates the Gospel into two parts: attractive and repulsive. It is probably surprising for many to know that there is more in the latter category than in the former. Church leaders know that preaching about suffering and demanding personal sacrifice for the sake of discipleship is not going to win over many converts. In fact, people tend to leave and seek out worship centers that portray Christ in kinder, gentler ways. After all, how many of the most applauded preachers of the present generation fo...
Although God is at the center of the process of spiritual direction, the more readily visible participants are human beings. Like all other people, directors and directees are subject to relationship dynamics. Trustworthy Connections identifies some issues and challenges that can arise in spiritual direction relationships and offers resources for further consideration and reflection. The topics and examples are focused on traditional one–to–one, face–to–face spiritual direction, although some are also relevant to group direction and direction by correspondence. Trustworthy Connections is designed for use as a reference and a springboard for discussion for spiritual directors and anyone else who is interested in spiritual direction. Like the process of spiritual direction itself, this book is about asking questions, discussing ideas, and suggesting alternatives rather than giving advice or getting answers.
The Trauma of Doctrine is a theological investigation into the effects of abuse trauma upon the experience of Christian faith, the psychological mechanics of these effects, their resonances with Christian Scripture, and neglected research-informed strategies for cultivating post-traumatic resilience. Paul Maxwell examines the effect that the Calvinist belief can have upon the traumatized Christian who negatively internalizes its superlative doctrines of divine control and human moral corruption, and charts a way toward meaningful spiritual recovery.