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New Technologies in Spine Surgery, An Issue of Neurosurgery Clinics of North America E-Book
This issue of Neurosurgery Clinics, guest edited by Dr. Nathaniel P. Brooks and Dr. Michael Y. Wang, is devoted to New Technologies in Spine Surgery. Articles in this issue include: Endoscopic Lumbar Discectomy, Endoscopic Cervical Foraminotomy, Endoscopic Lumbar Interbody Fusion, Endoscopic Lumbar Decompression, Lateral Lumbar Interbody Fusion, Retropleural Thoracic Approach, Novel Intervertebral Technologies, Surface Technologies for Fusion, Cell derived/Stem Cell Technologies for Fusion, Disk Replacement, Enhanced Recovery in Spine Surgery/Perioperative pain management, Imaging Technologies, Robotic Instrumentation Placement, Minimally Invasive Deformity Advances, Tissue Engineering/Regenerative Treatments, Minimally Invasive Tumor Ablation, and more.
Celebrity Health Narratives and the Public Health
We follow celebrities on Twitter and Facebook, watch them on television, and read about them in supermarket checkout lines. Our relationship with celebrities has never been so immediate. Their personal trials are news headlines and water cooler talk. Offering the first extensive look at celebrity health sagas, this book examines the ways in which their stories become our stories, influencing public perception and framing dialog about wellness, disease and death. These private-yet-public narratives drive fund-raising, reduce stigma and influence policy. Celebrities such as Mary Tyler Moore, Robin Roberts, Michael J. Fox, and Christopher Reeve--as well as 200 others included in the study--have left a lasting legacy.
I, Chinggis Qan
I ask of you: by what measure- ment is the value of a mans life determined? Is it how much wealth he has accumulated? Or how many wives and children? Perhaps it is how large the land over which he rules and how many peoples reside in those lands. Or how many he may call nokor (friend) to whom he would give his life or their own. If these are the measures of the value of a mans life, is it enough to have only one or two, or must a man possess all for others to say of himhis life is truly valued? Often have I pondered the question. Perhaps, like beauty, the value of a mans life remains in the eye of the beholder. A farmer who tills the soil and produces food for others may be said to have a life of great value for what he does sustains others. Even more so than the nobleman who owns vast tracts of land yet produces nothing for others unless the nobleman has brought to those who depend upon him prosperity, health, and peace as opposed to fear, disease, and poverty. Does the value of a mans life even matter in the great heaven of things?
MultiCultural Review
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Annual Report
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