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The Land Speaks explores the intersections of two vibrant fields, oral history and environmental studies. The fourteen oral histories collected here range North America, examining wilderness and cities, farms and forests, rivers and arid lands. The contributors argue that oral history can capture communication from nature and provide tools for environmental problem solving.
Since the passage of the Wilderness Act of 1964, a hotly contested debate over the value of wilderness reveals cultural anxieties about an American society that has spurned limits. Gratitude for the Wild explores how the wild known in wilderness raises our tolerance for mystery in the recognition of our limits and in the celebration of a God-loved world that exceeds our grasping. The idea of wilderness introduces questions about the balance between utility and appreciation, and between enjoyment and restraint. Wilderness is a nexus of competing and contested accounts of responsibility. In conversation with the work of Doug Peacock, Terry Tempest Williams, James Gustafson, and Martin Luther King Jr., Nathaniel Van Yperen offers an original argument for how wilderness can evoke a vision of a good life in which creaturely limits are accepted in gratitude, even in the face of ambiguity and mystery. Through the theme of gratitude, the book refocuses attention on the role of affection and testimony in ecological ethics and Christian ethics.
What is evil? How do we understand it in our culture? The thirteen essays in this critical volume explore the different ways in which evil is portrayed in popular culture, particularly film and novels. Iconic figures of evil are considered, as is the repeated use of classic themes within our intellectual tradition. Topics covered include serial killers in film, the Twilight series, the Harry Potter series, Star Wars, and more. Collectively, these essays suggest how vital the notion of evil is to our culture, which in turn suggest a need to reflect on what it means to value what is good.
Boldly reconfigures Walden for contemporary ethics and politics by recovering Thoreau's theological vision of environmental justice.
Humanity operates like a force of nature capable of affecting the destiny of the Earth System. This epochal shift profoundly alters the relationship between humankind and the Earth, presenting the conscious, thinking human animal with an unprecedented dilemma: As human power has grown over the Earth, so has the power of nature to extinguish human life. The emergence of the Anthropocene has settled any question of the place of human beings in the world: we stand inescapably at its center. The outstanding question—which forms the impetus and focus for this book—remains: What kind of human being stands at the center of the world? And what is the nature of that world? Unlike the scientific fact of human-centeredness, this is a moral question, a question that brings theology within the scope of reflection on the critical failures of human irresponsibility. Much of Christian theology has so far flunked the test of engaging the reality of the Anthropocene. The authors of these original essays begin with the premise that it is time to push harder at the questions the Anthropocene poses for people of faith.
Faiths in Green addresses the complex and fraught relationship between religious identity and environmental concern in the United States, particularly how that relationship has changed over time. Examining the effects of religious upbringing, belonging, and disaffiliation on environmental concern across multiple religious groups over several decades, the author shows where, when, how, and why religious groups and their memberships have responded constructively to environmental change over time. The author also visits the effects of gender, social class, race, and politics on both religion and environmental concern in the U.S. Faiths in Green offers an in-depth and accessible guide to understanding the at-times incongruous relationship between religious beliefs and motivations, as well as ways to follow cultural shifts that both drive and are driven by religious persons and institutions. In examining how religious and cultural factors are linked to environmental concern over time, Faiths in Green demonstrates the importance of morality and worldviews in confronting global hazards of unprecedented scale.
The study combines theories of myth, popular culture, structuralism and poststructuralism to explain the enormous appeal of »Star Wars« and »Harry Potter«. Although much research already exists on both stories individually, this book is the first to explicitly bring them together in order to explore their set-up and the ways in which their structures help produce ideologies on gender and ethnicity. Hereby, the comparison yields central insights into the workings of modern myth and uncovers structure as integral to the success of the popular genre. It addresses academic audiences and all those wishing to approach the tales from a fresh angle.
An Invitation to Biblical Poetry is an introduction to the aesthetic dimensions of the ancient poetry of the Bible. It argues that, as art, biblical poems engage their readers in embodied encounters that accomplish intellectual work. It examines how this is achieved through the poems' various techniques of voicing and address, lines, formal patterns, figures such as metaphor, personification, and symbol, and the crucial but elusive dimensions of historical and readerly context. Its broad survey of biblical poetry and accessible style will benefit anyone interested in becoming a better reader of poetry.