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This comprehensive treatment of Neo-Kantianism discusses the main topics and key figures of the movement and their intersection with other 20th-century philosophers. With the advent of phenomenology, existentialism, and the Frankfurt School, Neo-Kantianism was deemed too narrowly academic and science-oriented to compete with new directions in philosophy. These essays bring Neo-Kantianism back into contemporary philosophical discourse. They expand current views of the Neo-Kantians and reassess the movement and the philosophical traditions emerging from it. This groundbreaking volume provides new and important insights into the history of philosophy, the scope of transcendental thought, and Neo-Kantian influence on the sciences and intellectual culture.
Neo-Kantianism was an important movement in German philosophy of the late 19th century: Frederick Beiser traces its development back to the late 18th century, and explains its rise as a response to three major developments in German culture: the collapse of speculative idealism; the materialism controversy; and the identity crisis of philosophy.
A collection of new essays examining the impact of Neo-Kantianism on a range of philosophical topics and fields of study.
The early part of the twentieth century witnessed a remarkable resurgence of interest in Kant’s philosophy in Germany and France, the effects of which are still being felt today. The Neo-Kantian Reader is the first anthology to collect the most important primary sources in Neo-Kantian philosophy, with many being published here in English for the first time. Sebastian Luft provides clear introductions to each of the following sections, placing them in historical and philosophical context: The Beginnings of Neo-Kantianism: including the work of Otto Liebman, Friedrich Lange, Hermann Lotze and Hermann von Helmholtz The Marburg School: including Hermann Cohen, Paul Natorp, and Ernst Cassirer T...
This, the first in-depth and comprehensive book-length study of the Russian neo-Kantian movement in English language, challenges the assumption of the isolation of neo-Kantianism to Germany. The present investigation demonstrates that neo-Kantianism had an international dimension by showing the emergence of a parallel movement in Imperial Russia spanning its emergence in the late 19th century to its gradual dissolution in the aftermath of the Bolshevik Revolution. The author presents a systematic portrait of the development of Russian neo-Kantianism starting with its rise as a philosophy of science. However, it was with the stream of young students returning to Imperial Russia after a period...
This volume considers the exchange between the Neo-Kantian tradition in German philosophy and the sciences from the last third of the nineteenth century to the Great war and partly beyond. During this period, various scientific disciplines underwent modernisation processes characterised by an increasing empirical inclination and a decline in the influence of metaphysics, the pluralisation of theories, and the historical and pragmatic revitalisation of scientific claims against philosophy. The various contributions look at the ways in which a certain ‘Kantian orthodoxy’ was influenced by these new developments and whether (and how) itself had some impact on the development of the sciences. The volume is not limited to the 'exact sciences' of mathematics and physics, which are particularly important for the Kantian tradition, but also takes into account less recognised disciplines such as biology, chemistry, technology and psychology. It is complemented by contributions that contrast Neo-Kantianism with other 'scientific philosophies' of the period in question.
Back to Kant is a study of the rise of the neo-Kantian movement from its origins in the 1850s to its academic preeminence in the years before World War I. Thomas E. Willey describes early neo-Kantianism as a reaction of scientists and scientific philosophers against both the then discredited Hegelianism and Naturphilosophie of the preceding era and the simplistic and deterministic scientific materialism of the 1850s. "Back to Kant" was the slogan of a revolt against theories of knowledge which seemed inadequate to recent discoveries in thermodynamics, physiology, optics and other fields. Because Immanuel Kant was the philosopher who placed Newtonian physics on new epistemological foundations...
Im Rahmen einer breiteren Neubewertung der neukantianischen Bewegung unternimmt dieses Buch die Aufgabe, Wilhelm Windelbands philosophische Bemühungen zu rekonstruieren. Windelbands philosophisches Programm konzentrierte sich auf die Synthese von zwei scheinbar gegensätzlichen Kräften: Transzendentalphilosophie und Geschichtsbewusstsein. Er besaß ein ausgeprägtes Bewusstsein für die dem historischen Denken innewohnenden Verwicklungen und die zwingende Notwendigkeit, die Transzendentalphilosophie im Sinne einer echten Geschichtsphilosophie neu zu formulieren. Diese konzeptionelle Entwicklung führt sein philosophisches Programm schließlich von seinen ursprünglichen neukantianischen Wurzeln weg und lässt eine neue Form des Neo-Hegelianismus entstehen.
Sebastian Luft presents and defends the philosophy of culture championed by the Marburg School of Neo-Kantianism. Following a historical trajectory from Hermann Cohen to Paul Natorp and through to Ernst Cassirer, this book makes a systematic case for the viability and attractiveness of a philosophical culture in a transcendental vein, in the manner in which the Marburgers intended to broaden Kant's approach. In providing a philosophical study of culture, Luft adheres to important Kantian tenets while addressing empirical studies of culture. The Space of Culture culminates in an exploration of Cassirer's Philosophy of Symbolic Forms, and argues for the extent to which Cassirer's thought was firmly rooted in the Marburg School, despite his originality. At the same time, it shows how Cassirer opened up the philosophical study of culture to new horizons, making it attractive for contemporary philosophy.
"Hermann Cohen (1842-1918) was among the most accomplished Jewish philosophers of modern times. This newly translated collection of his writings illuminates his achievements for student readers and rectifies lapses in his intellectual reception by prior generations"--