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This book studies the role of the Ottoman Empire and Republic of Turkey in providing refuge and prosperity for Jews fleeing from persecution in Europe and Byzantium in medieval times and from Russian pogroms and the Nazi holocaust in the nineteenth and twentieth centuries. It studies the religiously-based communities of Ottoman and Turkish Jews as well as their economic, cultural and religious lives and their relations with the Muslims and Christians among whom they lived.
Model Citizens of the State: The Jews of Turkey during the Multi-Party Period is about the history of the Turkish Jews from 1950 to present. By using unpublished primary sources as well as secondary sources, the book describes the struggle of Turkish Jews for the application of their constitutional rights, their fight against anti-Semitism and the indifferent attitude of the Turkish establishment to these problems. Finally, it describes Turkish Jewish leadership's involvement in the lobbying efforts on behalf of the Turkish Republic against the acceptance of resolutions in the U.S. Congress recognizing the Armenian Genocide.
This volume brings together a fascinating set of essays dealing with intellectual developments in late Ottoman society. Under the impact of European expansionism and modernization, the Ottoman Empire underwent profound transformations. Through the chapters the reader will make the acquaintance of outstanding personalities such as the Ottoman historian Ahmed Cevdet, the radical atheist Abdullah Cevdet, and the nationalist/socialist Ziya Gökalp; intellectual movements like the Westerners (Garpçilar), part of the larger Young Turk opposition; ideologies like Pan-Islamism, constitutionalism and liberalism; religious institutions like the state mufti; educational institutions like the Mülkiye(School of Public Administrations) and the Christian community schools and printing and publishing activities, including the women's magazine Hanimlara mahsus gazette(The Ladies' Own Gazette).
This book exposes Turkish policies concerning European Jews during the Hitler era, focusing on three events: 1. The recruitment of German Jewish scholars by the Turkish government after Hitler came to power, 2. The fate of Jews of Turkish origin in German-controlled France during WWII, 3. The Turkish approach to Jewish refugees who were in transit to Palestine through Turkey. These events have been widely presented in literature and popular media as conspicuous evidence of the humanitarian policies of the Turkish government, as well as indications of the compassionate acts of the Turkish officials vis-à-vis Jewish people both in the pre-war years of the Nazi regime and during WWII. This volume contrasts the evidence and facts from a wealth of newly-disclosed documents with the current populist presentation of Turkey as protector of Jews.
This book is an invitation to rethink our understanding of Turkish literature as a tale of two “others.” The first part of the book examines the contributions of non-Muslim authors, the “others” of modern Turkey, to the development of Turkish literature during the late Ottoman and early republican period, focusing on the works of largely forgotten authors. The second part discusses Turkey as the “other” of the West and the way authors writing in Turkish challenged orientalist representations. Thus this book prepares the ground for a history of literature which uncouples language and religion and recreates the spaces of dialogue and exchange that have existed in late Ottoman Turkey between members of various ethno-religious communities.
Ashkenazim; synagogues; Turkey; Istanbul; history.
On the eve of the 20th century, Jews in the Russian and Ottoman empires were caught up in the major cultural and social transformations that constituted modernity for Ashkenazi and Sephardi Jewries, respectively. What language should Jews speak or teach their children? Should Jews acculturate, and if so, into what regional or European culture? What did it mean to be Jewish and Russian, Jewish and Ottoman, Jewish and modern? Sarah Abrevaya Stein explores how such questions were formulated and answered within these communities by examining the texts most widely consumed by Jewish readers: popular newspapers in Yiddish and Ladino. Examining the press's role as an agent of historical change, she interrogates a diverse array of verbal and visual texts, including cartoons, photographs, and advertisements. This original and lively study yields new perspectives on the role of print culture in imagining national and transnational communities; Stein's work enriches our sense of cultural life under the rule of multiethnic empires and complicates our understanding of Europe's polyphonic modernities.
Now available in paperback for the first time, Jewish Writers of the Twentieth Century is both a comprehensive reference resource and a springboard for further study. This volume: examines canonical Jewish writers, less well-known authors of Yiddish and Hebrew, and emerging Israeli writers includes entries on figures as diverse as Marcel Proust, Franz Kafka, Tristan Tzara, Eugene Ionesco, Harold Pinter, Tom Stoppard, Arthur Miller, Saul Bellow, Nadine Gordimer, and Woody Allen contains introductory essays on Jewish-American writing, Holocaust literature and memoirs, Yiddish writing, and Anglo-Jewish literature provides a chronology of twentieth-century Jewish writers. Compiled by expert contributors, this book contains over 330 entries on individual authors, each consisting of a biography, a list of selected publications, a scholarly essay on their work and suggestions for further reading.
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