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Yiddish Paris explores how Yiddish-speaking emigrants from Eastern Europe in Paris in the 1920s and 1930s created a Yiddish diaspora nation in Western Europe and how they presented that nation to themselves and to others in France. In this meticulously researched and first full-length study of interwar Yiddish culture in France, author Nicholas Underwood argues that the emergence of a Yiddish Paris was depended on "culture makers," mostly left-wing Jews from Socialist and Communist backgrounds who created cultural and scholarly organizations and institutions, including the French branch of YIVO (a research institution focused on East European Jews), theater troupes, choruses, and a pavilion at the Paris World's Fair of 1937. Yiddish Paris examines how these left-wing Yiddish-speaking Jews insisted that even in France, a country known for demanding the assimilation of immigrant and minority groups, they could remain a distinct group, part of a transnational Yiddish-speaking Jewish nation. Yet, in the process, they in fact created a French-inflected version of Jewish diaspora nationalism, finding allies among French intellectuals, largely on the left.
In the early 1930s in Berlin, Germany, a group of leading Eastern European Jewish intellectuals embarked upon a project to transform the lives of millions of Yiddish-speaking Jews around the world. Their goal was to publish a popular and comprehensive Yiddish language encyclopedia of general knowledge that would serve as a bridge to the modern world and as a guide to help its readers navigate their way within it. However, soon after the Algemeyne entsiklopedye (General Encyclopedia) was announced, Hitler’s rise to power forced its editors to flee to Paris. The scope and mission of the project repeatedly changed before its final volumes were published in New York City in 1966. The Holocaust...
Boys' Life is the official youth magazine for the Boy Scouts of America. Published since 1911, it contains a proven mix of news, nature, sports, history, fiction, science, comics, and Scouting.
Dances and balls appear throughout world literature as venues for young people to meet, flirt, and form relationships, as any reader of Pride and Prejudice, War and Peace, or Romeo and Juliet can attest. The popularity of social dance transcends class, gender, ethnic, and national boundaries. In the context of nineteenth- and twentieth-century Jewish culture, dance offers crucial insights into debates about emancipation and acculturation. While traditional Jewish law prohibits men and women from dancing together, Jewish mixed-sex dancing was understood as the very sign of modernity––and the ultimate boundary transgression. Writers of modern Jewish literature deployed dance scenes as a ch...
The increasing radicalization of political life in most countries in Europe lends special relevance to studies of the antifascist legacies on the continent. This insightful collection of essays is an in-depth review of antifascism in Slovenia, setting it in the context of related movements elsewhere in Europe. The period treated by the 19 essays comprises the interwar period, World War Two, and the post-war decades. The comparative and transnational perspectives advanced by the volume change our understanding of antifascism. The essays deal with the right-wing but also left-wing instrumentalization of antifascism, with a particular focus on the communist and post-communist periods. The authors point out that antifascism comes in various strains, whether inspired by liberalism, social democracy, communism, monarchism, anarchism, or even Christian conservatism. The contributors bring to light several overlooked antifascist actors, campaigns, and organisations, mostly in Slovenia and the Adriatic area.
David Weinberg’s multi-national study, focusing on France, Belgium, and the Netherlands, offers a wide lens through which to view post-war efforts to help Jewish communal life recover its voice and its raison d’être. By underscoring the similarities in the situation facing Jews across borders, he demonstrates how the three communities with the aid of international Jewish organizations utilized unprecedented means to meet unprecedented challenges. His thematic approach adds much to our understanding of post-war European Jewish life.
Are you a regular quizzer at your local pub? Do you fancy yourself a cryptic crossword whiz? Might you be up for a challenge? 'Frank Paul is an extremely impressive chap and a dazzling quizzer' Victoria Coren Mitchell, presenter of Only Connect Since 2015, The Mill in Cambridge has hosted an unusually fiendish quiz from the mind of legendary quizmaster Frank Paul. Contestants could expect to be delighted and perplexed by wordsearch poems, jokes and rebuses, a bewildering encounter with the Sphinx and a confounding murder mystery. With rounds including Motion Picture Mixture, Eight Degrees of Kevin Bacon, Gogglebox Jigsaw and Chemical Element Blind Date, this is the best of The Mill’s quiz night. Are you ready to have your mind bent, blown and boggled?
A Taytsh Manifesto calls for a translational paradigm for Yiddish studies and for the study of modern Jewish culture. Saul Noam Zaritt calls for a shift in vocabulary, from Yiddish to taytsh, in order to promote reading strategies that account for the ways texts named as Jewish move between languages and cultures. Yiddish, a moniker that became dominant only in the early twentieth century, means “Jewish” and thus marks the language with a single identity: of and for a Jewish collective. In contrast, this book calls attention to an earlier and, at one time, more common name for the language: taytsh, which initially means “German.” By using the term taytsh, speakers indicated that they...
Yiddish Literature Under Surveillance: The Case of Soviet Ukraine gives a broad view on Soviet Jewish literary life, and on the repression suffered by Yiddish writers under Stalinist rule. It moves from the paradigm of writing almost exclusively about the most prominent authors, whose execution in Moscow on August 12, 1952 is tragically known as "The Night of Murdered Poets." Instead, the narrative is built as a group biography of five writers whose literary home was in Kyiv, the capital of Soviet Ukraine from 1934 to 1991. Those authors are as follows: Avrom Abchuk (arrested and executed in 1937), Chaim Gildin (arrested in 1940; died in a camp in 1943), Itsik Kipnis (arrested in 1949; relea...