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Poetic imagination, intertextuality, and life in a symbolic world / Roy F. Melugin -- Persistent vegetative states: people as plants and plants as people -- In Isaiah / Patricia K. Tull -- Like a mother I have comforted you: the function of figurative -- Language in Isaiah 1:7-26 and 66:7-14 / Chris A. Franke -- A bitter memory: Isaiah's commission in Isaiah 6:1-13 / A. Joseph Everson -- Poetic vision in Isaiah 7:18-25 / H.G.M. Williamson -- YHWH's sovereign rule and his adoration on Mount Zion: a -- Comparison of poetic visions in Isaiah 24-27, 52, and 66 / Willem A.M. Beuken -- The legacy of Josiah in Isaiah 40-55 / Marvin A. Sweeney -- Spectrality in the prologue to Deutero-Isaiah / Franc...
The early Salvation Army professed its commitment to sexual equality in ministry and leadership. In fact, its founding constitution proclaimed women had the right to preach and hold any office in the organization. But did they? Women in God’s Army is the first study of its kind devoted to the critical analysis of this central claim. It traces the extent to which this egalitarian ideal was realized in the private and public lives of first- and second-generation female Salvationists in Britain and argues that the Salvation Army was found wanting in its overall commitment to women’s equality with men. Bold pronouncements were not matched by actual practice in the home or in public ministry....
In this engrossing study of religion, urban life, and commercial culture, Diane Winston shows how a (self-styled "red-hot") militant Protestant mission established a beachhead in the modern city. When The Salvation Army, a British evangelical movement, landed in New York in 1880, local citizens called its eye-catching advertisements "vulgar" and dubbed its brass bands, female preachers, and overheated services "sensationalist." Yet a little more than a century later, this ragtag missionary movement had evolved into the nation's largest charitable fund-raiser--the very exemplar of America's most cherished values of social service and religious commitment. Winston illustrates how the Army borr...
Examines the founding and development of The Salvation Army as a major evangelistic agency in Victorian Britain and beyond and introduces his amazing family and a host of intriguing characters that served under the Army's banner along with the tragic death of Catherine.
Detective Sergeant George Armstrong, feeling somewhat at fault for the murder of Scotsman Frank Allanton, returns to his native England. Haunted by his actions, Armstrong continues to probe into the background of the killer and his three victims. It is a grave mistake. The tangled web of political corruption linking the killer and his victims is a fuse at the barrel of gunpowder under the Prime Minister. Brown - the Prime Minister's personal assassin - uses the unveiling of a monument honouring Allanton's victims to make Armstrong an offer he can't refuse. A threat so horrendous - his silence and resignation from the police force a mere formality. Thus begins the riveting The Rookhill Legacy. What tangled web of crime and cover-ups will Armstrong unearth? How will he fall deeper and deeper into the colliding scenarios, all cumulating in a breathtaking conclusion? Follow the thrilling action of crime, humanity and an unlikely hero.
So strongly associated is the Salvation Army with its modern mission of service that its colorful history as a religious movement is often overlooked. In telling the story of the organization in America, Lillian Taiz traces its evolution from a working-class, evangelical religion to a movement that emphasized service as the path to salvation. When the Salvation Army crossed the Atlantic from Britain in 1879, it immediately began to adapt its religious culture to its new American setting. The group found its constituency among young, working-class men and women who were attracted to its intensely experiential religious culture, which combined a frontier-camp-meeting style with working-class f...
Keith Blenman returns with his second collection of offbeat short fiction. From the misadventure of a delightfully deceptive statistical engineer to a sidesplitting deal with Death, these stories will definitely leave you thinking. What about? Well, we don't know. But thinking will be done. Happy thoughts. Sad thoughts. Oh yes, your mind will wander in so many tangled and loopy directions; we can't even begin to describe them. But they're loopy. So loopy in fact, you may want to lie down. But first, crack this bad boy to the first page and get ready for the occasionally dark, typically bizarre and always entertaining tales from the faulty mind of an author who screams best seller! No, really. He literally screams it. Honestly. He's screaming it in repetition while holding us hostage as we proofread his back cover. Please, just buy Faulty Wiring and recommend it to a friend. Maybe if it sells he'll actually let us go. Please, there's no time. Save us before he decides to write again. Dear God, why haven't you put this in your shopping cart yet? Lives are in the balance! Help us! Set us free! Buy this book!
The Musical Salvationist frames the Salvation Army's contribution to British musical life through the life story of composer, arranger and musical editor Richard Slater (1854-1939), popularly known as the 'Father of SalvationArmy Music', drawing on his detailed hand-written diaries. The Musical Salvationist frames the musical history of the Salvation Army through the life story of Richard Slater, popularly known as the 'Father of Salvation Army Music'. This book focuses upon the significant contribution of the Salvation Army to British musical life from the late Victorian era until the outbreak of the Second World War in 1939. It demonstrates links between the Army's music-making and working...
In 1937, prior to the 1948 inauguration of the World Council of Churches, Karl Barth challenged the churches to engage in 'real strict sober genuine theology' in order that the unity of the church might be visibly realized. At that time The Salvation Army didn't aspire to become formally known as a church, even though it was a founding member of the WCC. Today it is globally known as a social welfare organization, concerned especially to serve the needs of those who find themselves at the margins of society. Less well known is that seventy years after Barth's challenge it has made its peace with the view that it is a church denomination. Accepting Barth's challenge to the churches, and in dialogue with his own ecumenical ecclesiology, the concept of the church as an Army is interrogated, in service to The Salvation Army's developing understanding of its identity, and to the visible unity of God's church.