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An insightful introduction into the production and transmission of knowledge in Inuit societies through the voices of Inuit elders. This rare book grew out of the Oral Traditions course, held at the Iqaluit campus of Nunavut Arctic College. The college invited Inuit elders to be interviewed, in Inuktitut, by the students taking the course that year. The interviews began across a table, but just weeks into what became an ongoing project, the stories and songs you will find captured here were being told over a cup of tea to students and course facilitators sitting on the floor, as they might have been centuries ago. Inuit Worldviews effectively introduces the reader to the production and transmission of knowledge in Inuit society and describes the nature of Inuit knowledge. It includes essays by the students, traditional stories, and an instructive glossary.
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While two-year and community college institutions are called by different names and may not all be structured the same around the world, their core mission remains consistently: to respond to the needs of their local community. This volume examines various two-year and community college institutions worldwide.
This is an eclectic collection of essays written and compiled in recognition of Leah Aksaajuq Otak. The essays explore a wide variety of topics broadly related to cultural renewal and representation, oral history, heritage, and social change among the Inuit of Igloolik, in Nunavut's northern Qikiqtani Region. Leah was a skilled oral historian and linguist from Igloolik, whose essential contribution to scientific research in Nunavut inspired those who knew and worked with her. During the last two decades of her life, Leah Otak worked at the Igloolik Research Centre, where she played a crucial role facilitating the fieldwork of visiting researchers from near and far. Her collaboration with researchers, particularly in the social sciences, together with her extensive work documenting Inuit oral histories, ensured that Inuit traditional knowledge and perspectives informed and were reflected in much of the resulting research.
Since the mid-twentieth century, sustained contact between Inuit and newcomers has led to profound changes in education in the Eastern Arctic, including the experience of colonization and progress toward the re-establishment of traditional education in schools. Heather McGregor assesses developments in the history of education in four periods � the traditional, the colonial (1945-70), the territorial (1971-81), and the local (1982-99). She concludes that education is most successful when Inuit involvement and local control support a system reflecting Inuit culture and visions.
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