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The story of Paperboy, an 11-year-old African-American superhero, defending his fellow school mates against bullies.
First published in 1993. The Yezidis are a community of around 200,000 Kurds who possess their own religion, quite distinct from Islam, which most other Kurds profess, and from the Christian and Jewish faiths. The Yezidis live in the northern parts of Iraq and Syria, in eastern Turkey, in Germany and in the ex-Soviet republics of Armenia and Georgia. (In Armenia the Yezidis, long classified as Kurds, are now recognized as a separate minority group and the term 'Kurd' is applied only to Moslem Kurds.) This book stems from a conversation with the Yezidi priest of the village who remarked that now the children were learning to read and write they were asking him questions about the Yezidi scriptures and the history of the community. Lacking any written material, he could only repeat to them the oral traditions he had himself learned as a child.
Annotation chapter in the Paperboy Saga.
More than any other prophet, Jeremiah struggled to understand God's will for him and for the people of God. This volume on the first twenty chapters of Jeremiah recounts the story of this poet-prophet and opens up for the reader one of the most warmly personal books of the Old Testament. Carrying forward brilliantly the pattern established by Barclay's New Testament series, The Daily Study Bible has been extended to cover the entire Old Testament as well. Invaluable for individual devotional study, for group discussion, and for classroom use, The Daily Study Bible provides a useful, reliable, and eminently readable way to discover what the Scriptures were saying then and what God is saying today.
Eleven-year-old Michael stands up to some bullies using a paper airplane as a weapon, thus creating the superhero Paperboy, and soon Paperboy uncovers a secret evil league of bullies that he must defeat.
The story of Paperboy, an 11-year-old African-American superhero, defending his fellow school mates against bullies.
In this careful reconstruction of the prophet Jeremiah's life and work, Professor Holladay attempts to sort out Jeremiah's utterances chronologically and to hear them as closely as possible within the context of the events of their time. Jeremiah is a model for us to understand the prophets of the Old Testament. But more than that, he alone of the prophets saw his relationship with God as a problem to be grappled with rather than an obligation to be taken for granted. His willingness to question and to doubt was unique and, Holladay suggests, may put him more in step with our time than his own. For while many of us are willing to undertake a life of faith lived under God's guidance, few of us do not at some point question God's ways.