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These articles concern the role of the Sanskrit tradition in the performing arts in India. They consider the relations between theory and practice in music and dance with particular reference to the Sanskrit textual tradition of musicology.
The present book is a comprehensive and detailed study of the semantics of verbs in Sanskrit as presented by Patanjali in his commentary Mahabhasya on Astadhyayi 1.3.1 bhuvadayo dhatavah. This portion of his commentary contains a skillfully arranged discussion of topics related to the linguistic units known as verbal roots, or dhatu. A verbal root is the core of the derivation of any utterance in Panini`s grammar.
No detailed description available for "Panini".
This volume provides a detailed resume of current knowledge about the classical Indian Philosophical systems of Nyaya and Vaisesika in their earlier stages, i.e. covering the literature from their inception in the sutras of Gautama and Kanada before the time of Gangesa (about A.D. 1350). The summaries are arranged in relative chronolo-gical order to assist the reader in tracing the development of the syncretic school,s thought. Scholars around the world-India, Japan, American-have collaborated in the undertaking. The summaries in the volume serve as a tool for introducing Indian thought into their courses on problems of Philosophy, history of thought, etc. and guide the students for further study.
This book, written by a team of experts from many countries, provides a comprehensive account of the ways in which translation has brought the major literature of the world into English-speaking culture. Part I discusses theoretical issues and gives an overview of the history of translation into English. Part II, the bulk of the work, arranged by language of origin, offers critical discussions, with bibliographies, of the translation history of specific texts (e.g. the Koran, the Kalevala), authors (e.g. Lucretius, Dostoevsky), genres (e.g. Chinese poetry, twentieth-century Italian prose) and national literatures (e.g. Hungarian, Afrikaans).
This collection of articles and review essays, including many hard to find pieces, comprises the most important and fundamental studies of Indian logic and linguistics ever undertaken. Frits Staal is concerned with four basic questions: Are there universals of logic that transcend culture and time? Are there universals of language and linguistics? What is the nature of Indian logic? And what is the nature of Indian linguistics? By addressing these questions, Staal demonstrates that, contrary to the general assumption among Western philosophers, the classical philosophers of India were rationalists, attentive to arguments. They were in this respect unlike contemporary Western thinkers inspired by existentialism or hermeneutics, and like the ancient Chinese, Greeks, and many medieval European schoolmen, only—as Staal says—more so. Universals establishes that Asia's contributions are not only compatible with what has been produced in the West, but a necessary ingredient and an essential component of any future human science.
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There is a number of problems connected with the study and teaching of any Oriental literature in general and of Tamil literature specifically which have to date been mostly ignored, although they are indispensable for solid knowledge and correct interpretation and understanding of the literature in question. These include problems of authenticity and authorship, of transmission and tradition, writing tools and materials, of relationship of orality to literacy, of Sanskrit to Tamil, the prehistory of Tamil written literature, the numerous texts that have been lost, scholarly lineages and the rediscovery of ancient Tamil literature etc. The book deals with all these problems as well as with s...