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Concepts on the Move
In order to give an impetus to the production of an apparatus of aesthetic concepts, in line with Deleuze and Guattari’s claim to create new concepts for a changing world, this volume publishes statements and discussions of ten Concept on the Move workshops, as well as texts and discussions of the concluding Concept on the Move symposium. The integral outcome of the workshops, the symposium and the discussions does not, however, present some sort of blueprint for the future of visual art and aesthetics. If one wished to designate the Concepts on the Move publication in one notion at all that definitively could only be TOOLKIT. A TOOKIT in the sense of a great collection of ideas, topics, issues, notions, and concepts emerging in the 21st-century world of visual art and theory. They indeed could serve as an impetus for the construction and production of a body of theoretical work fit to understand today’s technological, theoretical, and artistic developments in the art world. Are concepts on the move? Yes, they are, and they always will be on the great journey visual art takes them.
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Vanuit protestants christelijk standpunt wordt informatie verschaft over het werk van Nederlandse en Vlaamse auteurs uit de 20e eeuw.
Niets dat zegt
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Honger naar het absolute
Beschouwingen over het levensbeschouwelijke aspect van het werk van enkele nederlandstalige dichters, met name Achterberg, Bernlef, Eijckmans, Gerhardt, Nijhoff, Van hee, Kopland en Brassinga.
Een verlangen naar ontroostbaarheid
Essays over filosofie en literatuur.
Janus at the Millennium
This volume contains a selection of articles originally presented at the Tenth Interdisciplinary Conference on Netherlandic Studies. These revised contributions, relating to the common theme of Janus and the perspective of time, examine Dutch language and culture from the U.S., Belgium, and the Netherlands.
The Low Countries
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Wat blijft
Wat vandaag een druppel is, is morgen een rivier. Wat ooit een vis was, wordt een zoogdier. De mens is ontstaan uit het dier en zal terugkeren tot stof. Dus als alles vervliedt, dan is alles 'niets'. Tenzij er iets diepers zou zijn wat wél blijft. Wat blijft moet dan buiten de wording staan. Maar als het niet aan verandering onderhevig is, kan het dan nog wel bestáán? Wat blijft, zo lijkt de conclusie te moeten zijn, kan niet 'iets' zijn. In Wat blijft onderzoekt Patricia de Martelaere de ruimte tussen iets en niets.
The Concept of Love in 17th and 18th Century Philosophy
"Love is joy with the accompanying idea of an external cause." Spinoza's definition of love manifests a major paradigm shift achieved by seventeenth-century Europe, in which the emotions, formerly seen as normative "forces of nature," were embraced by the new science of the mind.This shift has often been seen as a transition from a philosophy laden with implicit values and assumptions to a more scientific and value-free way of understanding human action. But is this rational approach really value-free? Today we tend to believe that values are inescapable, and that the descriptive-mechanical method implies its own set of values. Yet the assertion by Spinoza, Malebranche, Leibniz, and Enlighte...
