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In the twelfth century, an Italian monk named Joachim caught the attention of the Christian West by announcing the Three Ages of the World. Joachim arrived at his formulation by a meshing of the Christian Trinity with the Old and New Testaments, proclaiming--in sequence--the Age of the Father, the Age of the Son, and the Age of the Holy Spirit. In the early modern period, however, archaeologists uncovered the remains of an agrarian village social stratum that predates the rise of civilization. The divinity of this period was the Mother Goddess, a divinity that civilized monotheism, with its strict Father God, steadily and severely repressed. Paul Gilk has modified Joachim's Three Ages revela...
Struggling for the Soul of Our Country is a book in search of answers: what does it mean to struggle for the soul of a country and how does the life of citizenship influence our common future? While discussing major cultural and political issues, Browning addresses the deeper questions haunting many of our citizens and reflects upon the spiritual dimension of the crises America faces today. With titles such as "American Global Hegemony vs. the Quest for a New Humanity," "Why I Am a Christian Socialist," and "American Dystopia" these essays examine aspects of American political and cultural life in an effort to shed light on the pathologies that Browning claims undermine the health of the country's soul. This book invites the reader to examine the development of America as a militaristic empire, initiating multiple wars abroad, including a disastrous war in Iraq, and fostering at home a culture of violence that led to the assassination of an American president, John F. Kennedy, by agents of the US government.
In the early 1970s, living in inner-city St. Louis, Paul Gilk asked his friends to explain why small farms were dying. The answers did not satisfy. Years of study followed. Through the reading of history, Gilk began to grasp the origins of both horticulture and agriculture, their blossoming into Neolithic agrarian village culture, and the impoundment of the agrarian village by bandit aristocrats at the formation of what we now call civilization. Getting a grip on the relationship between agriculture and civilization was one thing; but, as a person strongly influenced by Gospel stories, Gilk also wanted to know what the connection might be between the kingdom of God proclamation in the canoni...
Christianity is a global phenomenon that has affected the lives of millions of people and expressed itself in many ways over the centuries. Often these expressions have been at odds with the core values of the gospel and teachings of Jesus. Imperialism, colonization, anti-Semitism, racism, misogyny--to name but some issues--have all been associated with this religion almost from the outset. They are part of a legacy that we can no longer evade in the face of the many questioning voices of the modern world. But how has this curious and conflicted situation come about? And did Jesus even intend to found a new religion? Drawing on modern scriptural studies, current academic thinking, and several decades of personal religious and monastic life the writer seeks to find answers, examining the historical record of the past two millennia. In a world that is increasingly secular and skeptical of religious claims the answer to how the Christian legacy is to be presented in a post-Christian world is crucial for the future and the challenge this book seeks to address.
It's hard to say, exactly, what's meant by the modern world, but Henry Buckberry never really hooked into it. Born before the First World War and the oldest boy in a family of thirteen kids, he left the open, rolling, potholed prairie of North Dakota in 1921 for the dark, dense, dangerous woods of northern Wisconsin, where he learned to fish, trap, hunt, lumberjack, and farm. Although he lived into the twenty-first century (the second volume of these stories, A Windfall Homestead, will inch us closer to the information super-highway), it could be said that Henry played hooky from the twentieth. With a few allowances for a little new technology, like the Model T, Henry's life represents the e...
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The common understanding of "apocalypse" suggests End Times, Armageddon, and the end of the world. But the Greek word apokalypsis means none of these things. What it does mean is uncovering, disclosing, and revelatory. That "apocalypse" is so widely misunderstood as predestined disaster isn't due to natural evolution in meaning. To penetrate the misuse of apokalypsis is to discover mythic misrepresentation. That is, "apocalypse" doesn't generate End Times but--just the opposite--End Times compels apokalypsis. The actual threat of End Times--explicitly so with weapons of mass destruction and Anthropocene climate change--forces thoughtful people into a search for fundamental causes: Where do t...
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There have been various thinkers who have attempted to explain the Earth-altering (even ecocidal) features in modern life. Jacques Ellul, for instance, a French intellectual, became famous for his exposition of technique. But technique does not adequately address the institutional context out of which technique itself arises. In these essays, Paul Gilk stands on the shoulders of two American scholars in particular. One is world historian Lewis Mumford, whose work spans fifty years of scholarship. The other is classics professor Norman O. Brown, who brought his erudition into a systematic study of Freud. From these intellectuals especially, Gilk concludes that the accelerating ecocidal charac...
This wide-ranging collection from its pages - essays, articles, stories, poetry, and artwork - constitutes a compelling social history, from post-1960s protest about Vietnam, through the quest for personal liberation via drugs and sex, to the hope for collective and rural solutions to society's urban-based ills.