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This dynamic new consideration of Paul addresses the three basic subjects that make up Pauline studies, Paul's life, letters, and theology, and argues that these elements must be treated together since to do otherwise risks distorting one or more of the arguments. +
A major Pauline theology, the first to have come out in the Catholic area in recent years, which sheds light on and interprets Paul's theology by his letters, his life, and both against the background of his times.
Drawing on postmodern theory's insights regarding discourse, ideology and power, this book explores the ways in which Paul navigated fluctuating and complex relationships of power with his churches, contributing to a discourse that defined the power dynamics of early Christianity. With respect to his own converts as well as to other leaders of the early church, and in the heart of his theological language, Paul is seen to take part in a discourse that reinforces his apostolic authority.
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This book introduces the New Testament in two senses: it not only provides basic literary and historical information on each of the twenty-seven writings but also orients readers to the religious, theological, and ethical issues related to the message and meaning of Jesus Christ. The overall goal is to help interested readers of the New Testament become informed, responsible interpreters of these writings and thereby enrich their personal faith and understanding. By giving special emphasis to how the New Testament has helped shape the church’s identity and theological outlook throughout the centuries, as well as the role it has played within the broader cultures of both East and West, this...
In the first part of this study, McLean deals with Paul's letters synchronically, critiquing the traditional sacrificial interpretation of Paul's atonement theology and offering an alternative model, previously unexplored in scholarship; the argument is not genealogical, but analogical, drawing on the work of Jonathan Z. Smith. In the second part, McLean describes and builds on the method of John Hurd, studying the development of Paul's soteriology diachronically; Paul's letters are examined in chronological order, and the sociological factors that contributed to each development are examined. Finally, Paul's soteriology is placed against the broader canvas of early Christianity, especially the communities associated with Q and the Gospel of Thomas.
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Selections from poetry and fiction describe the 20th century's major conflicts.
If, in the years to come, these pages echo the friendship, fun, and high ideals that we have known here in Birmingham-Southern College, then this book will be memory's dearest possession and we shall have accomplished our purpose.