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Paul is the most powerful human personality in the history of the Church. A missionary, theologian, and religious genius, in his epistles he laid the foundations on which later Christian theology was built. In his highly original introduction to Paul's life and thought, E. P. Sanders, whose research on Paul has substantially influenced recent scholarship, pays equal attention to Paul's fundamental convictions and the sometimes convoluted ways in which they were worked out. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
The British Isles have only been successfully invaded and occupied once since 1066: the German occupation of the Channel Islands from 1940-1945. This book commemorates a defining period in the history of the islands and an important aspect of contemporary British history.
E. P. Sanders offers an expansive introduction to the apostle, navigating some of the thorniest issues in scholarship using language accessible to the novice and seasoned scholar alike. Always careful to distinguish what we can know historically from what we may only conjecture, and these from dogmatically driven misrepresentations, Sanders sketches a fresh picture of the apostle as an ardent defender of his own convictions, ever ready to craft the sorts of arguments that now fill his letters. E. P. Sanders has for many years been one of the leading scholars of Paul's life and work. His book is a key text for scholars and students alike.
Presents a chronicle of the life of the Apostle Paul.
This brand new Advanced Level course has been written specifically to match to the OCR(A) A Level specification and provides individual, board-specific textbooks for each module.
This landmark work, which has shaped a generation of scholarship, compares the apostle Paul with contemporary Judaism, both understood on their own terms. E. P. Sanders proposes a methodology for comparing similar but distinct religious patterns, demolishes a flawed view of rabbinic Judaism still prevalent in much New Testament scholarship, and argues for a distinct understanding of the apostle and of the consequences of his conversion. A new foreword by Mark A. Chancey outlines Sanders‘s achievement, reviews the principal criticisms raised against it, and describes the legacy he leaves future interpreters.
A topic relevant to everyone - friendship - is explored in this volume, the first in the SAGE Series on Close Relationships. It presents a thoughtful statement about what we know, and have yet to learn, concerning adults' friendships.The authors discuss state-of-the-art research on the interplay between social structure, individual disposition and dynamic processes of friendship, and findings on both similarities and differences across adult lifecourse stages. They provide a theoretical framework, incorporating both sociological and psychological perspectives. Using this framework, they offer a new and integrative model of friendship to synthesize research, identify gaps in the literature, scrutinize methods used and produce a map for future research.
The so-called "New Perspective on Paul" has become a provocative way of understanding Judaism as a pattern of religion characterized by "covenantal nomism," which stands in contrast to the traditional, Lutheran position that argues that the Judaism against which Paul responded was "legalistic." This "new perspective" of first-century Judaism has remarkably changed the landscape of Pauline studies, but it has done so in relative isolation from the Pastoral Epistles, which are considered by most critical scholarship to be pseudonymous. Because of this lack of interaction with the Pastoral Epistles this study seeks to test the hermeneutic of the New Perspective on Paul from a canonical perspect...
This book is devoted both to the problem of Paul's view of the law as a whole, and to his thought about and relation to his fellow Jews. Building upon his previous study, the critically acclaimed Paul and Palestinian Judaism, E.P. Sanders explores Paul's Jewishness by concentrating on his overall relationship to Jewish tradition and thought. Sanders addresses such topics as Paul's use of scripture, the degree to which he was a practicing Jew during his career as apostle to the Gentiles, and his thoughts about his "kin by race" who did not accept Jesus as the messiah. In short, Paul's thoughts about the law and his own people are re-examined with new awareness and great care. Sanders addresses an important chapter in the history of the emergence of Christianity. Paul's role in that development -- specially in light of Galatians and Romans -- is now re-evaluated in a major way. This book is in fact a significant contribution to the study of the emergent normative self-definition in Judaism and Christianity during the first centuries of the common era.
In this richly textured and wide-ranging survey of Victorian attitudes to the past, Andrew Sanders builds on Roy Strong's groundbreaking book And when did you last see your father?: The Victorian Painter and British History (1978). Sanders explores the essentially literary nature of Victorian history writing, and he reveals the degree to which painters were indebted to written records both fictional and factual. Starting with a stimulating comparison of Queens Elizabeth I and Victoria, In the Olden Time examines works by poets and painters, essayists and dramatists, architects and musicians, including Jane Austen, John Donne, William Shakespeare, and John Soane. Together with a study of religious history as seen through the eyes of architect and critic Augustus Pugin and journalist William Cobbett, this book offers an original view of Victorian responses to British history, presenting a fresh investigation of unexpected Victorian attitudes and the establishment of particular 20th-century prejudices and bias.