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Neglected Endings
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Biblical Form Criticism in its Context
This magnum opus is not another catalogue of the forms of biblical literature, but a deeply reflected account of the significance of form itself. Buss writes out of his experience in Western philosophy and the intricate involvement of biblical criticism in philosophical history. Equally, biblical criticism and the development of notions of form are related to social contexts, whether from the side of the aristocracy (tending towards generality) or of the bourgeois (tending towards particularity) or of an inclusive society (favouring a relational view). Form criticism, in Buss's conception, is no mere formal exercise, but the observation of interrelationships among thoughts and moods, linguistic regularities and the experiences and activities of life. This work, with its many examples from both Testaments, will be fundamental for Old and New Testament scholars alike.
Discovering Romans
This introduction to the interpretation of Romans aims to encourage in-depth study of the text, and genuine grappling with the theological and historical questions raised, by providing a 'map' to the letter as a whole, and to key interpreters and interpretative debates. It will draw on a range of methodological approaches (author-, text- and reader-centred), as complementary rather than mutually exclusive ways of interpreting the text. In particular, this new introduction will attempt to reflect the growing scholarly attention to the reception history of biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra
Philo of Alexandria: On Cultivation
The Jewish exegete and philosopher Philo of Alexandria has long been famous for his allegorical treatises on the Greek Bible. The present volume contains the first translation and commentary in English on his treatise De agricultura (On cultivation), which gives an elaborate allegorical interpretation of Genesis 9:20. Noah’s role as a cultivator is analysed in terms of the ethical and spiritual quest of the soul making progress towards its goal. The translation renders Philo’s baroque Greek into readable modern English. The commentary pays particular attention to the treatise’s structure, its biblical basis and its exegetical and philosophical contents. The volume will be valuable for the insights it gives into an unusual but highly influential method of biblical interpretation.
The classical review
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Law in Paul's Thought
Points to a striking discord within Paul's view of the law and asks whether these differences should not be explained in terms of a develop-ment in Paul's theology of justification itself.
Disability, Medicine, and Healing Discourse in Early Christianity
Using contemporary theories drawn from health humanities, this volume analyses the nature and effects of disability, medicine, and health discourse in a variety of early Christian literature. In recent years, the "medical turn" in early Christian studies has developed a robust literature around health, disability, and medicine, and the health humanities have made critical interventions in modern conversations around the aims of health and the nature of healthcare. Considering these developments, it has become clear that early Christian texts and ideas have much to offer modern conversations, and that these texts are illuminated using theoretical lenses drawn from modern medicine and public h...
Reading Romans as a Diatribe
This book illustrates how the macro-structure of the «body» of Romans essentially follows that of the diatribes in Epictetus's Discourses. As in Discourses, the diatribe in Romans begins with the thesis (1.16-17), then follows an indictment (1.18-32) and dialogues with a fictitious second-person singular in chapter two. Arguments with the mē genoito formula dominate the middle part of the diatribe. In the middle of chapter eleven, the phase changes back to dialogues with the second-person singular. The ending of the diatribe Romans also, like Discourses, includes cynic and hyperbolic statements (14.21 and 14.23). Thus, the «body» of Romans should not be read as a real letter, but as a diatribe that was distributed in Paul's schoolroom and later appropriated as a letter. This teaching was not directed to a specific group of people, viz., the Christians in Rome, but rather intrinsically universalized. Therefore, its message is intrinsically more powerful for us.
