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Es 2666 de Roberto Bolano una novela total? Pueden coexistir fragmentos y totalidades en un mismo libro? Hay una columna vertebral que estructure la multitud de espacios, personajes y temas representados en 2666? Estas y otras preguntas son el objeto de estudio del presente libro, donde la cuestion de la totalidad--concepto omnipresente en los estudios del escritor chileno, si bien poco explorado--es el tema principal.
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Luz Arce's testimonial offers the harrowing story of the abuse she suffered and witnessed as a survivor of detention camps, such as the infamous Villa Grimaldi.
Chronological in character, the book seeks to evaluate the evolution of Camus's lifelong preoccupation with sociopolitical justice, as expressed in a range of nonfictional genres (essays, journalism, articles, speeches, notebooks, and personal correspondence), where the writer's own concerns come directly to the fore.".
'NDiaye is a hypnotic storyteller with an unflinching understanding of the rock-bottom reality of most people's life.' New York Times ' One of France's most exciting prose stylists.' The Guardian. Obsessed by her encounters with the mysterious green women, and haunted by the Garonne River, a nameless narrator seeks them out in La Roele, Paris, Marseille, and Ouagadougou. Each encounter reveals different aspects of the women; real or imagined, dead or alive, seductive or suicidal, driving the narrator deeper into her obsession, in this unsettling exploration of identity, memory and paranoia. Self Portrait in Green is the multi-prize winning, Marie NDiaye's brilliant subversion of the memoir. Written in diary entries, with lyrical prose and dreamlike imagery, we start with and return to the river, which mirrors the narrative by posing more questions than it answers.
Die vorliegende Arbeit untersucht erstmals systematisch das Gesamtwerk Roberto Bolaños mit Blick auf die vielfältigen intertextuellen Bezüge des chilenischen Autors. Posthum vor allem wegen seines Romans 2666 von der globalen Literaturkritik zum ersten Klassiker der Weltliteratur des 21. Jahrhunderts stilisiert, fungieren in Bolaños Texten intertextuelle Verweise als ein zentrales Formverfahren, das bislang von der Kritik kaum eingehender untersucht worden ist. Die Werk-Studie situiert Bolaño dabei nicht nur dezidiert innerhalb einer lateinamerikanischen Genealogie eines «wilden Lesens», sondern legt über eine Lektüre, die zugleich philologisch-detailliert und panoramatisch-ideenges...
Este libro es el primero en rendirle un homenaje al gran critico chileno, Jaime Concha. Reune reflexiones personales de unos amigos academicos; ensayos sobre su docencia en Concepcion y su obra en general; estudios inspirados en los libros de Concha sobre Huidobro, Mistral y Neruda; capitulos dedicados al deber de la critica y la narrativa sobre la dictadura chilena; estudios incisivos de ex estudiantes de la Universidad de California en San Diego quienes son ahora son academicos; y la conferencia magistral que Concha diera en un simposio-homenaje en Santiago de Chile en 2015. La obra critica de Concha, entonces, sirve de pretexto para meditaciones, puente con estudios relacionados a su obra, y punto de arranque para estudios innovadores e independientes.
In this newest installment in Chicago’s series of Jacques Derrida’s seminars, the renowned philosopher attempts one of his most ambitious goals: the first truly philosophical argument against the death penalty. While much has been written against the death penalty, Derrida contends that Western philosophy is massively, if not always overtly, complicit with a logic in which a sovereign state has the right to take a life. Haunted by this notion, he turns to the key places where such logic has been established—and to the place it has been most effectively challenged: literature. With his signature genius and patient yet dazzling readings of an impressive breadth of texts, Derrida examines...
Following on from The Beast and the Sovereign, Volume I, this book extends Jacques Derrida’s exploration of the connections between animality and sovereignty. In this second year of the seminar, originally presented in 2002–2003 as the last course he would give before his death, Derrida focuses on two markedly different texts: Heidegger’s 1929–1930 course The Fundamental Concepts of Metaphysics, and Daniel Defoe’s Robinson Crusoe. As he moves back and forth between the two works, Derrida pursuesthe relations between solitude, insularity, world, violence, boredom and death as they supposedly affect humans and animals in different ways. Hitherto unnoticed or underappreciated aspects ...