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Conscience in Medieval Philosophy
This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the loci classici on which subsequent discussions drew; there follows the first complete treatise on conscience, by Philip the Chancellor, while the two remaining translations, from Bonaventure and Aquinas, have been chosen as outstanding examples of the two main approaches which crystallised during the thirteenth century.
Christian Theologies of the Sacraments
Delves into the ancient debate regarding the nature and purpose of the seven sacraments What are the sacraments? For centuries, this question has elicited a lively discussion and among theologians, and a variety of answers that do anything but outline a unified belief concerning these fundamental ritual structures. In this extremely cohesive and well-crafted volume, a group of renowned scholars map the theologies of sacraments offered by key Christian figures from the Early Church through the twenty-first century. Together, they provide a guide to the variety of views about sacraments found throughout Christianity, showcasing the variety of approaches to understanding the sacraments across t...
Peter Lombard and His Students
Peter Lombard is best known for his groundbreaking theological work, the Sentences. But the exclusive focus on this work has tended to divert attention away from other aspects of his life and work. This book therefore takes a broadly biographical approach to Peter Lombard, examining him in relation to his environment and milieu. The book is divided into two parts, corresponding to its title. The first details Peter's career. He came to Paris to study theology with the assistance of Bernard of Clairvaux and Uberto, bishop of Lucca, key players in the papal schism of the 1130s. After several years building a reputation in Paris, he gained entry to the canons of Notre Dame. Part one finishes with Peter's greatest achievements, the composition of the Sentences and his rise in the church of Paris to archdeacon and finally bishop. The second part, “The Master and His Students,” opens with a comprehensive treatment of Peter's sermons, his most neglected and in some ways most revealing works. They were preached to an audience that included his students. -- from the publisher.
Christianity and Family Law
A comprehensive analysis of Christian influences on Western family law from the first century to the present day.
Peter Lombard and the Sacramental System
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Sentences
This volume makes available for the first time in English full translations of Book 2 of the Sentences. It consists of forty-four Distinctions and contains an introduction to Book 2, a list of the major chapter headings, and a bibliography.
Scholarly Community at the Early University of Paris
This book explores the individuals and ideas involved in one of the most transformative periods in higher education's history.
A Companion to Joachim of Fiore
Joachim of Fiore (c.1135-1202) remains one of the most fascinating and enigmatic figures of medieval Christianity. In his own time, he was an influential advisor to the mighty and powerful, widely respected for his prophetic exegesis and decoding of the apocalypse. In modern times, many thinkers, from Thomas Müntzer to Friedrich Engels, have hailed him as a prophet of progress and revolution. Even present-day theologians, philosophers and novelists were inspired by Joachim’s vision of a Third Age of the Holy Spirit. However, at no time was Joachim an uncontroversial figure. Soon after his death, the church authorities became suspicious about the explosive potential of his theology, while more recently historians held him accountable for the fateful progressivism of Western Civilization. Contributors are: Frances Andrews, Valeria De Fraja, Alfredo Gatto, Peter Gemeinhardt, Sven Grosse, Massimo Iiritano, Bernard McGinn, Matthias Riedl, and Brett Edward Whalen.
Commentary on the Sentences, Book IV, 1-13
The Sentences of Peter Lombard was the standard theological text from the twelfth through the fifteenth century (and even well beyond that in some places); producing a commentary on it was the equivalent of a doctoral dissertation, since it qualified the commentator to teach at the university level. Accordingly, all of the famous medieval scholastics, from Alexander of Hales to John Duns Scotus to William of Ockham, produced their own commentaries on the Sentences. Appearing for the first time in English, this volume features a bilingual Latin-English edition of Aquinas' first major work, the Commentary on the Sentences of Peter Lombard.
Mediaeval Commentaries on the Sentences of Peter Lombard
Continuing a project begun in 2002, with the publication of volume 1 of Mediaeval Commentaries on the “Sentences” of Peter Lombard, this volume fills some major lacunae in current research on the standard textbook of medieval theology. Twelve chapters study the tradition of the Sentences, from the first glosses of the twelfth century through Martin Luther’s marginal notes. The questions addressed in these chapters throw light on the history of the Sentences literature as a whole, focusing on changes in literary structure and methodology as much as on matters of textual transmission and doctrinal content. The conclusion synthesizes the individual contributions, succinctly presenting the current state of our knowledge of the main structures that characterize the tradition of the Sentences. Contributors: Magdalena Bieniak, John F. Boyle, Stephen F. Brown, Marcia L. Colish, William O. Duba, Michael Dunne, Russell L. Friedman, Olli Hallamaa, Pekka Kärkkäinen, Hans Kraml, Gerhard Leibold, Riccardo Quinto, Philipp W. Rosemann, Chris Schabel, and Hubert Philipp Weber.
