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In the first major national history of Aotearoa New Zealand to be published for 20 years, Professor Michael Belgrave advances the notion that New Zealand's two peoples — tangata whenua and subsequent migrants — have together built an open, liberal society based on a series of social contracts. Frayed though they may sometimes be, these contracts have created a country that is distinct. This engaging new look at our history examines how.
This edited collection presents perspectives from a range of disciplines on the challenges of dismantling coloniality in settler societies. Showcasing a variety of pedagogies and case studies, the book offers approaches to the praxis of decolonisation in diverse settings including tertiary education, activism, arts curatorial practice, the media, trans-Indigeneity, and psychosocial therapy. Chapters centre on the personal, relational, and political work needed to support decolonisation in settler societies in Aotearoa New Zealand, Australia, the United States, and Canada. Drawing from experiences in the field, contributors argue that to decolonise research and build authentic relationships w...
‘What a nation or society chooses to remember and forget speaks to its contemporary priorities and sense of identity. Understanding how that process works enables us to better imagine a future with a different, or wider, set of priorities.’ History has rarely felt more topical or relevant as, all across the globe, nations have begun to debate who, how and what they choose to remember and forget. In this BWB Text addressing ‘difficult histories’, a team of five researchers, several from iwi invaded or attacked during the nineteenth-century New Zealand Wars, reflect on these questions of memory and loss locally. Combining first-hand fieldnotes from their journeys to sites of conflict and contestation with innovative archival and oral research exploring the gaps and silences in the ways we engage with the past, this group investigates how these events are remembered – or not – and how this has shaped the modern New Zealand nation.
In an era of escalating global conflicts, this book challenges the conventional belief that nation-states need military forces to ensure their security and contribute to international peace. As academic discourse on non-violent methods of national defence and global peace promotion gains momentum, there is growing evidence supporting the viability of such policy approaches. Far from being a matter of solely academic concern, this debate parallels increasing public awareness that militaries are struggling to deal effectively with (and may actually exacerbate) contemporary threats and challenges such as terrorism, climate change and inequality. Abolishing the Military: Arguments and Alternatives critically examines several widely held assumptions regarding the necessity of a military force for Aotearoa New Zealand. In doing so, it demonstrates that these assumptions often rest on shaky foundations or evidence. Moreover, the book explores alternative non-violent strategies for national defence and international peace promotion, offering a fresh perspective on global security in the twenty-first century.
"As uncontrolled development forces crises in the natural world, deep and long-standing human connections with the earth are changing. Understanding these shifting relationships is essential to framing our responses to issues of industrial development, population growth, and climate change. The use of oral history methodology in environmental research acknowledges and subjectively defines these human connections to the natural world enriching our understanding of both what the earth means to us as well as what the earth needs from us to find balance once again. Oral History and the Environment: Global Perspectives on Climate, Connection, and Catastrophe is the first book to provide a global ...
Foreword by Damon Salesa. 'Story telling is an art deep within human nature.' A timely collection of writings on history, from one of Aotearoa New Zealand's most distinguished scholars. These essays bring forth important questions for New Zealand history about autonomy, restoration and power that continue to reverberate today. They also serve as a pathway into the rigorous and imaginative scholarship that characterised Judith Binney's acclaimed historical writing.
A fascinating examination of how we are both played by language and made by language: the science underlying the bugs and features of humankind’s greatest invention. Language is said to be humankind’s greatest accomplishment. But what is language actually good for? It performs poorly at representing reality. It is a constant source of distraction, misdirection, and overshadowing. In fact, N. J. Enfield notes, language is far better at persuasion than it is at objectively capturing the facts of experience. Language cannot create or change physical reality, but it can do the next best thing: reframe and invert our view of the world. In Language vs. Reality, Enfield explains why language is...
In the second half of the nineteenth century, settlers poured into Aotearoa demanding land. Millions of acres were acquired by the government or directly by settlers; or confiscated after the Land Wars.By 1891, when the Liberal government came to power, Maori retained only a fraction of their lands. And still the losses continued. For rangatira such as James Carroll, Wiremu Pere, Paora Tuhaere, Te Keepa Te Rangihiwinui, and many others, the challenges were innumerable. To stop further land loss, some rangatira saw parliamentary process as the mechanism; others pursued political independence.For over two decades, Maori men and women of outstanding ability fought hard to protect their people and their land. How those rangatira fared, and how they should be remembered, is the story of Maori political struggle during the Liberal era.
Life is nothing more than a collection of stories – but within those stories there are threads of meaning that, over a seventy-year journey, make sense of one human life. Kim Workman grew up in the Wairarapa, son of a Pākehā mother and Māori father. His whakapapa comes from Ngāti Kahungunu and Rangitāne; Pāpāwai Marae near Greytown is the place to which he always returns. Jazz musician, policeman, public servant, prison manager, prominent campaigner for restorative justice – Kim’s life is full of passion and spirit, research and writing, action and commitment. His childhood was shaped by life in a country town, by family and Māori community, somewhat by school and rather more b...