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Augustinian Theology in the Later Middle Ages
The most comprehensive and extensive treatment to date, based on a major reinterpretation, of what has been called late medieval Augustinianism.
Giles of Rome's De Regimine Principum
From the time of its composition (c.1280) for Philip the Fair of France until the early sixteenth century, Giles of Rome's mirror of princes, the De regimine principum, was read by both lay and clerical readers in the original Latin and in several vernacular translations, and served as model or source for several works of princely advice. This study examines the relationship between this didactic political text and its audience by focusing on the textual and material aspects of the surviving manuscript copies, as well as on the evidence of ownership and use found in them and in documentary and literary sources. Briggs argues that lay readers used De regimine for several purposes, including as an educational treatise and military manual, whereas clerics, who often first came into contact with it at university, glossed, constructed apparatus for, and modified the text to suit their needs in their later professional lives.
The Law Reports
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Street Tough
In this book, Phil Giles provides full-throttle instruction in how to prevail in a street or bar fight, from the proper combat mind-set to the first stand-up blows to when the fight gets down and dirty on the ground. This is some of the most aggressive self-defense training you are ever likely to receive, including the best ways to close with an opponent to smother his attack, how to slam someone up against a wall and really go to work on him, and vicious ground fighting tactics that will make an opponent instantly realize that he made a very bad mistake when he decided to assault you. A series of intense training drills performed at full power and full speed sets the Street Tough program apart from all other self-defense regimens.
A Companion to Priesthood and Holy Orders in the Middle Ages
In A Companion to Priesthood and Holy Orders in the Middle Ages, a select group of scholars explain the rise and function of priests and deacons in the Middle Ages. Though priests were sometimes viewed through the lens of function, the medieval priesthood was also defined ontologically–those marked by God who performed the sacraments and confected the Eucharist. While their role grew in importance, medieval priests continued to fulfil the role of preacher, confessor and provider of pastoral care. As the concept of ordination changed theologically the practices and status of bishops, priests and deacons continued to be refined, with many of these medieval discussions continuing to the present day.
The Law Reports
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