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Letters from the Rocky Mountain Indian Missions
Letters from the Rocky Mountain Indian Missions reveals the life of an Italian Jesuit as he worked at three missions in the northern Rocky Mountains from 1874 to 1878. Meticulously translated and carefully annotated, the letters of Father Philip Rappagliosi (1841–78) are a rare and rich source of information about the daily lives, customs, and beliefs of the many Native peoples that he came into contact with: Nez Perces, Kootenais, Salish Flatheads, Coeur d’Alenes, Pend d’Oreilles, Blackfeet, and Canadian Métis. These never-before-translated letters reveal the shifting, sometimes volatile relationship between the missionaries and the Native Americans and also provide a window into the...
The Plot Against Native America
The first narrative history revealing the entire story of the development, operation, and harmful legacy of the Native American boarding schools—and how our nation still has much to resolve before we can fully heal. When Europeans came to the Americas centuries ago, too many of them brought racism along with them. Even presidents such as George Washington, Thomas Jefferson, and Andrew Jackson each had different takes on how to solve the “Indian Problem”—none of them beneficial for the Natives. In the early 1800s, the federal government and various church denominations devised the “Indian Boarding Schools,” in which Native children were forced to give up their Native languages, cl...
Providing for the People
The years between 1875 and 1910 saw a revolution in the economy of the Flathead Reservation, home to the Salish and Kootenai Indians. In 1875 the tribes had supported themselves through hunting—especially buffalo—and gathering. Thirty-five years later, cattle herds and farming were the foundation of their economy. Providing for the People tells the story of this transformation. Author Robert J. Bigart describes how the Salish and Kootenai tribes overcame daunting odds to maintain their independence and integrity through this dramatic transition—how, relying on their own initiatives and labor, they managed to adjust and adapt to a new political and economic order. Major changes in the F...
Getting Good Crops
In 1870, the Bitterroot Salish Indians—called “Flatheads” by the first white explorers to encounter them—were a small tribe living on the western slope of the Northern Rocky Mountains in Montana Territory. Pressures on the Salish were intensifying during this time, from droughts and dwindling resources to aggressive neighboring tribes and Anglo-American expansion. In 1891, the economically impoverished Salish accepted government promises of assistance and retreated to the Flathead Reservation, more than sixty miles from their homeland. In Getting Good Crops, Robert J. Bigart examines the full range of available sources to explain how the Salish survived into the twentieth century, de...
Indian and White in the Northwest, Or, A History of Catholicity in Montana
Partial summary. The plates in the first edition were not used in the second edition. The plate following page 132 of the text reproduces a letter from Agnes, an 11 year old Flathead girl, about life at the Sisters' school at the St. Ignatius Mission.
The Catholic Record
None
Brokers of Culture
Brokers of Culture analyzes how Italian Jesuit missionary émigrés attempted to integrate a heterogeneous western population (Native Americans, Hispanics, European immigrants, and native-born Americans) into a global religious community while simultaneously facilitating those groups’ entry into American society.
Indian and White in the Northwest
(Partial summary, p. 1-184) An early history of the Indian mission in Montana with special emphasis on St. Ignatius and St. Mary's Mission. Examines Father DeSmets's and Ravalli's work with the Flatheads, the schools they created and the relocation of Chief Charlo's band from the Bitterroot valley.
